Anti-theistic Theories: Being the Baird Lecture for 1877 |
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... THEISM , DEISM , ATHEISM , AND ANTI- THEISM , • • · 441 II . ABSOLUTE ATHEISM IMPLIES INFINITE KNOWLEDGE , . 446 III . PHYSICUS , 450 IV . HISTORY , CAUSES , AND CONSEQUENCES OF ATHEISM , 456 · 459 462 463 465 467 468 469 472 . 473.
... THEISM , DEISM , ATHEISM , AND ANTI- THEISM , • • · 441 II . ABSOLUTE ATHEISM IMPLIES INFINITE KNOWLEDGE , . 446 III . PHYSICUS , 450 IV . HISTORY , CAUSES , AND CONSEQUENCES OF ATHEISM , 456 · 459 462 463 465 467 468 469 472 . 473.
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... and consequently as distinguished from that which is absolute , infinite , and perfect . In this sense all theists will probably hold that the soul bears within it a latent and implicit testimony against atheism Existence of Atheism . 5.
... and consequently as distinguished from that which is absolute , infinite , and perfect . In this sense all theists will probably hold that the soul bears within it a latent and implicit testimony against atheism Existence of Atheism . 5.
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... infinite and eternal God . The number of those who have gone this length may not have been so large as it has sometimes been represented . Many have certainly been called atheists unjustly and ca- lumniously . Some may possibly have ...
... infinite and eternal God . The number of those who have gone this length may not have been so large as it has sometimes been represented . Many have certainly been called atheists unjustly and ca- lumniously . Some may possibly have ...
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... infinite existence himself - he does not know that the nature whose supremacy he rejects , does not self - subsist and act on its own eternal essence . " Foster's argument is here travestied , but certainly not answered . Where is the ...
... infinite existence himself - he does not know that the nature whose supremacy he rejects , does not self - subsist and act on its own eternal essence . " Foster's argument is here travestied , but certainly not answered . Where is the ...
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... infinite mind , suppos- ing such a mind to exist . It assumes , that is to say , in the first place , a kind of knowledge of the human mind such as no man has got . We can discover the conditions and laws to which reason- ing and ...
... infinite mind , suppos- ing such a mind to exist . It assumes , that is to say , in the first place , a kind of knowledge of the human mind such as no man has got . We can discover the conditions and laws to which reason- ing and ...
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Common terms and phrases
absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.