Anti-theistic Theories: Being the Baird Lecture for 1877 |
From inside the book
Results 1-5 of 65
Page 19
... give of this world ? There is an atheism which does not pretend to give any explanation ; which tells us even that there is no explanation to be given , and that it is foolish to ask for any . This kind of atheism , to be consistent ...
... give of this world ? There is an atheism which does not pretend to give any explanation ; which tells us even that there is no explanation to be given , and that it is foolish to ask for any . This kind of atheism , to be consistent ...
Page 34
... gives rise to the other ; the one easily passes into the other . Each is to a large extent charge- able , not only with the evils which it directly pro- duces , but with those which it originates by way of reaction . Both flow from ...
... gives rise to the other ; the one easily passes into the other . Each is to a large extent charge- able , not only with the evils which it directly pro- duces , but with those which it originates by way of reaction . Both flow from ...
Page 46
... a vicious life , but if he have thereby the joy of gratifying his desires , any blame you may give him after he is dead will not take away from the reality of his enjoyment . Blame is to the bad man , after 46 Anti - Theistic Theories .
... a vicious life , but if he have thereby the joy of gratifying his desires , any blame you may give him after he is dead will not take away from the reality of his enjoyment . Blame is to the bad man , after 46 Anti - Theistic Theories .
Page 50
... atoms - the empty and the full . The atoms , infinite in number , moving in infinite space , give rise to infinite worlds . These atoms are eter- nal , and they are imperishable . There is no 50 Anti - Theistic Theories .
... atoms - the empty and the full . The atoms , infinite in number , moving in infinite space , give rise to infinite worlds . These atoms are eter- nal , and they are imperishable . There is no 50 Anti - Theistic Theories .
Page 52
... give rise to a world at once so orderly and varied ? He answered that nothing happened at random , but everything according to law and necessity ; that the atoms were infinite in number and endlessly diversified in form ; and that in ...
... give rise to a world at once so orderly and varied ? He answered that nothing happened at random , but everything according to law and necessity ; that the atoms were infinite in number and endlessly diversified in form ; and that in ...
Contents
1 | |
39 | |
211 | |
250 | |
290 | |
441 | |
450 | |
456 | |
459 | |
462 | |
463 | |
465 | |
467 | |
468 | |
469 | |
472 | |
473 | |
474 | |
480 | |
486 | |
489 | |
497 | |
501 | |
525 | |
529 | |
531 | |
532 | |
533 | |
534 | |
537 | |
540 | |
542 | |
545 | |
547 | |
552 | |
554 | |
555 | |
Other editions - View all
Common terms and phrases
absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.