Anti-theistic Theories: Being the Baird Lecture for 1877 |
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Page 1
... distinct from , and independent of , what He has created . In the course which I have under- taken to deliver this year , I wish to subject to examination the theories which are opposed to theism , and I hope to be able to prove that ...
... distinct from , and independent of , what He has created . In the course which I have under- taken to deliver this year , I wish to subject to examination the theories which are opposed to theism , and I hope to be able to prove that ...
Page 15
... distinct . When the atheist declares , therefore , that God cannot be known , he dogmatises presumptuously as to the limits of human power ; he arrogates to him- self a superhuman knowledge of the possible at- tainments of the human ...
... distinct . When the atheist declares , therefore , that God cannot be known , he dogmatises presumptuously as to the limits of human power ; he arrogates to him- self a superhuman knowledge of the possible at- tainments of the human ...
Page 34
... distinct from religion as from atheism . Superstition and athe- ism are both contraries to religion , and , as was long ago remarked , are closely akin . They are re- lated to religion as the alternating feverish heat and shivering cold ...
... distinct from religion as from atheism . Superstition and athe- ism are both contraries to religion , and , as was long ago remarked , are closely akin . They are re- lated to religion as the alternating feverish heat and shivering cold ...
Page 51
... distinct and marked advance over Chinese and Hindu materialism , or any of the previous Greek philosophies which had attempted to explain the world by physical principles . The soul Democritus regarded as only a body within the body ...
... distinct and marked advance over Chinese and Hindu materialism , or any of the previous Greek philosophies which had attempted to explain the world by physical principles . The soul Democritus regarded as only a body within the body ...
Page 81
... distinct sources . They represented the one as having nothing to do with the other ; as having each an authority of its own ; as having each a province in which for the other to enter is an act of usurpation . They drew the sharpest ...
... distinct sources . They represented the one as having nothing to do with the other ; as having each an authority of its own ; as having each a province in which for the other to enter is an act of usurpation . They drew the sharpest ...
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Common terms and phrases
absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.