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absolute unity absolutely infinite affirm argument assertion atheism atoms attributes Balfour Stewart believe Bradlaugh Brahma Buddha Buddhism called cause Christianity conceived consciousness creation Crown 8vo definite deism Deity Democritus deny distinct Divine doctrine earth Edition Epicurean Epicurus essentially eternal evil existence explain fact faith Fcap finite force Hartmann Hegel Hindu Holyoake hypothesis idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge La Mettrie lecture living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never Nirvana notion object origin pantheism pessimism phenomena philosophy physical polytheism positivism present principles Professor proved reason regard religion religious represented scepticism Schopenhauer scientific secularism secularists self-existent sense soul speculation Spinoza spirit substance supposed theistic theory things thought tion tribes true truth uncon universe Vedanta vols words worship
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.