Payson on war,

176

Peace, cause of; its origin and

progress; its sole object;
its basis of union, mea-
sures, &c., No. i.; testimo-
nies to, ib.; distinguished
from other things, ib.; as-
sociated efforts needed for,
63, 155-6; its beauties de-
scribed by Erasmus, 78;
some causes of, since Napo-
leon's fall, 290-2; its claims
on Christians, 277-88, 373-
92; its claims on ministers
of the gospel, 64, 388, 477-
84; convention in London,
(1843,) 95; an extensive
theme, its comparative im-

portance, 578; history of the
cause, No. i.; and govern-
ment, consistent, 425-32;
measures for, 320-3; mis-
takes about, 421-4; neces-
sary to the coming of the
millennium, 287, 390, 488-
500; objections to cause of,
287-8, 421-4; objections to
its safety, 56-9; objections
to from Jewish wars, 137-9,
142-3, 259-60; from N. T.,
138, 141, 143, 260-4; ob-
stacles to, 153; practicable,
209-12; principles, what
has prevented their growth,
59-60; their safety, 333-
56; power over brutes, 341;
maniacs, 342-5; criminals,
345-7; principles, their rise
in modern times, 61; what
held in
common by its
friends, No. i.; power over
the young, 348; over In-
dians, 349-52, 354-5; pro-
mises of, No. ii. 139, 149;
how to be fulfilled, 149-50;
its progress, 105-12, 573;
how much already accom-
plished for, 48; influences
favorable to, 43-4; socie-
ties, their origin, &c. No.
i.; success in preventing
war, 107-8; improperly as-
cribed to other influences,
108-12; union in, basis of,
93-100; men, four differ-
ent classes of,
93

-

Testament, Old, prophecies
of, 139, 530-2; lives lost
in battle, No. ii., iv.,
Testimonies to the cause of
peace, No. i.; against
war, No, iii.

Teutones slain,

170

170

Themistocles at Salamis, 558
Theologians on war, No. iii.
Thiebault, case of,

-

Thiers on the cost of sup-
porting soldiers,
Thirty years' war, its effects,

464

118

197-200

Voltaire on the origin of
war, 507; reproaches of
Christianity on account of

war,

Vop, passage of, -

282

Wales, South, convicts in, 575
War, arguments for, 257-63,
294-6, 223-4, 526-30, 335–
6; four aspects, 49; its abo-
lition, 37-48, 209-12, 302-
4, 320, 434; how to be abol-
ished, No. ii., 46–8, 155–6;
its former atrocities, 42; its
causes, 56, 501-8, 129, 243,
318-20; slight, 507-8; du-
ty of Christians respecting,
No. iii.; its cost, No.
117-24, 561-5, 415, 440-2,
469-70, 493; its cost to the
U. S., No. ii., 119–20, 563–
4; comparative in different
countries, 563; debts, 122,
193-6;
incidental waste
of property, 113-7; what
might be done with the mo-
ney it wastes, 123-4, 470 ;

and the decalogue, No. iv.;
and the gospel, ib.; declara-
tion of, an awful act, 271;
its delusions and suicidal
results, 473; as defined by
Lieber, Vattel, &c., 549; as
described by Homer, 549;
by Shakspeare, ib.; influ-
ence on domestic happiness,
457-68; its effect in driv-
ing Christianity out of the
East, 491; the nurse of du-
elling, 384; adverse to free-
don, 406-8; with England
in 1812, a failure, 400; feu-
dal, how abolished, 43; does
not forgive, 49; glimpse of,
by Dr. Channing, 313-24;
its general evils and horrors,
No. i., iv., 65-76, 77-80,
81-92, 113-24, 151-4,
157-60, 161-72, 177-80,
197-200, 313-17, 325-32,
305-12, 393-6, 439-44,
449-68, 469–72, 473-5,
488-98, 509-16; and the
hearth, 457-68; its moral
chief evils, 157-60, 509-16;
on whom its evils fall, No.
ii.; insensibility to its evils
explained, 269-76; incon-
sistent with nature, 77; with
Christianity, No. iii., iv., 49,
77-80, 129-36, 137-48, 257-
62, 278-80, 434-9, 470-72,
517-40; its inefficacy. 397-
408, 550-2; the infidel's
view of it as inconsistent
with Christianity, 358; de-
structive to minds, 582; in-
fluences which still counte-
nance it, 554-76; its influ-
ence on literature, science,
education, 580-3; influence
on morals, 375; on piety,
576; on the Sabbath, 380;

its hardening influence,
86-90 ; its laws, what,
231, 485; loss of life in, No.
iv., 161-72; total loss of life

by, according to Dick, 172,
according to Burke, ib.; its
licentiousness, No. iv., 161,
382-3, 369-72; case at Al-
bany, 371; at N. Y., 372; in
Eng., 451; its meliorations,
42; its effects on mind, 578;
missions, obstructive to,
386-8, 489-500; its moral
character, 173-6, 179-80;
not necessary, 39; its sup-
posed necessity, 554; neu-
tralizes means of grace,454;
case, 455; occasions of, 243,
318-20, 501-8; offensive
and defensive not distin-
guished in the N.Testament,
536-7; prayers, 357, 556;
punishments in, 65–76, No.
ii.; as a judicial redress,
485-8; only remedy for,
289-92; revivals, an obsta-
cle to, 385; violates the Sab-
bath, No. iv., 380; a school
of profaneness, 383; sketch
of, No. i; slavery, 132, 378,
576; solemn review of, 293-
304; sources or springs of,
318-20; substitutes for, No.
i., 213-28; souls destroyed
by, 449-56; spirit in con-
trast with the Christian spi-
rit, 453; its spirit, 586; suf-
ferings of soldiers in, No.
ii., and temperance, 379;
a trial by battle, 549-52;
unchristian, 257-68; of the
Jews, 172; of the reforma-
tion, ib.; of the Grecians,
ib.; of the middle ages, ib.;
of the twelve Cæsars, ib.; of
the Romans, ib.; of the Sar-
acens, ib.; of the Turks, ib.;
of the Tartars, ib.
Warriors, their testimonies
against war, No. iii.; how
enlisted, 457; how treat-
ed, 65-76; engross politi-
cal power, 580; wounded,
their fate,

85, 394