The Elements of Morality: Including Polity, Volume 1Harper & Bros., 1845 - Ethics |
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Page xiii
... Obligation . 86. Obligation and Duty . 87. Obliged and Ought . 88. Obligation and Moral Claim . 89. Perfect and Imperfect Obligation . Art . 90 . 91 . 92 . Jus the CONTENTS . xiii.
... Obligation . 86. Obligation and Duty . 87. Obliged and Ought . 88. Obligation and Moral Claim . 89. Perfect and Imperfect Obligation . Art . 90 . 91 . 92 . Jus the CONTENTS . xiii.
Page xiv
... Obligations . Duties . Virtues . Goodness . Vice . Virtuous and vicious internal acts . 93. Sins . 94 . The State . CHAP . V. IMMUTABLE MORALITY AND MUTABLE LAW Art . 95. How there can be various Laws and fixed Morality . 96 ...
... Obligations . Duties . Virtues . Goodness . Vice . Virtuous and vicious internal acts . 93. Sins . 94 . The State . CHAP . V. IMMUTABLE MORALITY AND MUTABLE LAW Art . 95. How there can be various Laws and fixed Morality . 96 ...
Page xx
... Obligations . Classification of Duties . 279 . 280 . CHAP . VI . 173 Art . 281 . Special benevolent Affections are Duties . DUTIES OF THE AFFECTIONS 282. Gratitude is a Duty . 283. Reverence for Superiors is a Duty . 284. Filial ...
... Obligations . Classification of Duties . 279 . 280 . CHAP . VI . 173 Art . 281 . Special benevolent Affections are Duties . DUTIES OF THE AFFECTIONS 282. Gratitude is a Duty . 283. Reverence for Superiors is a Duty . 284. Filial ...
Page xxvii
... Obligations 517. Are as important as Natural Rights . 518. Whether Natural Rights are indefeasible . 519. Civil Rights to be conformed to Natural Rights . CHAP . XXIV . SLAVERY Art . 520. Slavery ancient and modern . 521. Definitions of ...
... Obligations 517. Are as important as Natural Rights . 518. Whether Natural Rights are indefeasible . 519. Civil Rights to be conformed to Natural Rights . CHAP . XXIV . SLAVERY Art . 520. Slavery ancient and modern . 521. Definitions of ...
Page 45
... Obligation to let him have it . If a man has a Right to the fruit of a certain tree , all other persons are under an Obligation to abstain from appropriating it . Men are obliged to respect each other's Rights . 86. My Obligation is to ...
... Obligation to let him have it . If a man has a Right to the fruit of a certain tree , all other persons are under an Obligation to abstain from appropriating it . Men are obliged to respect each other's Rights . 86. My Obligation is to ...
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Common terms and phrases
abstract Anger Appetites Benevolent Affections Bodily Desires Cardinal Virtues character Classes of Rights common conceive Conceptions Concubinage condition conform consider Contract cultivate Desires and Affections determined direct Disposition English Law established exist expressed external faculties Family feel free agency give Government gratification habits Hence Human Action husband implies intention kind labour land Law of Human Love man's mankind Marriage means Men's Rights Mental Desires mind Moral Culture Moral Principles moral progress Moral Rules Moral Sentiments nation Obedience offense operate parents person Polygamy Positive Law possess promise Purity racter Reason Reflex Sentiments regard relations requisite Res Nullius Right of Property Rights and Obligations Roman Law Rule of Human Rules of Action Rules of Duty Society speak Speculative Reason spoken Springs of Action Supreme Law Supreme Rule tend term things thought tions transgression Truth Twelve Tables Usucapio various violation Virtues and Vices virtuous wife words wrong
Popular passages
Page 103 - By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband...
Page 66 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Page 67 - As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die ; he shall flee unto one of those cities, and live...
Page 345 - A slave is one who is in the power of a master to whom he belongs. The master may sell him, dispose of his person, his industry and his labor. He can do nothing, possess nothing, nor acquire anything but what must belong to his master.
Page 104 - In the civil law the husband and the wife are considered as two distinct persons, and may have separate estates, contracts, debts, and injuries: and therefore in our ecclesiastical courts, a woman may sue and be sued without her husband.
Page 92 - A good consideration is such as that of blood, or of natural love and affection, when a man grants an estate to a near relation: being founded on motives of generosity, prudence, and natural duty; a valuable consideration is such as money, marriage, or the like, which the law esteems an equivalent given for the grant:^ and is therefore founded in motives of justice.
Page 104 - The husband also, by the old law, might give his wife moderate correction. For, as he is to answer for her misbehaviour, the law thought it reasonable to intrust him with this power of restraining her, by domestic chastisement, in the same moderation that a man is allowed to correct his apprentices or children; for whom the master or parent is also liable in some cases to answer.
Page 115 - For the canon law, which the common law follows in this case, deems so highly and with such mysterious reverence of the nuptial tie, that it will not allow it to be unloosed for any cause whatsoever, that arises after the union is made.
Page 257 - Octavius to be killed, declaring himself to be Brutus. So far as such acts come under the Moralist's notice, they must be considered under a special head ; for Heroic Virtue, as we have already said, is beyond the range of the Rules of Duty. 400. Though assertions, not literally true, may, by general Convention, cease to be Lies, we must be careful of trifling with the limits of such cases, and of too readily assuming, and acting upon, such Conventions. Carelessness in these matters, will diminish...
Page 107 - English law likewise justifies a woman killing one who attempts to ravish her: and so too the husband or father may justify killing a man who attempts a rape upon his wife or daughter : but not if he takes them in adultery by consent, for the one is forcible and felonious, but not the other.