The Athenian Oracle, Volume 4J. and J. Knapton, 1728 |
From inside the book
Results 1-5 of 87
Page 5
... contrary Opinion , and prove at large the fe veral Abfurdities in thofe Acroamatick Books , which fo great a Man as Ariftotle could not be fuppos'd to be guilty of . many a Man of Senfe would labour under as great. cle ; but then it ...
... contrary Opinion , and prove at large the fe veral Abfurdities in thofe Acroamatick Books , which fo great a Man as Ariftotle could not be fuppos'd to be guilty of . many a Man of Senfe would labour under as great. cle ; but then it ...
Page 8
... contrary to all the Juftice and Proceedings in the World . : If the Reader will confider what I have faid , I am confi- dent he can't but in Juftice ac- quit me of Flattery , when I hall fay , that all the Endea- vors of the great Men ...
... contrary to all the Juftice and Proceedings in the World . : If the Reader will confider what I have faid , I am confi- dent he can't but in Juftice ac- quit me of Flattery , when I hall fay , that all the Endea- vors of the great Men ...
Page 34
... contrary following from the other , to what the Querift would needs perfuade : As , firft , < It deftroys God's Wisdom , true Wisdom con- fifting in chufing right and juft Means to attain a good End ; but Sin is a bad Means ...
... contrary following from the other , to what the Querift would needs perfuade : As , firft , < It deftroys God's Wisdom , true Wisdom con- fifting in chufing right and juft Means to attain a good End ; but Sin is a bad Means ...
Page 38
... contrary , and may be broke by the fe of those Methods which con- fitute its Contrary or by removing the Occafions by which it is in creas'd and continu'd . As for ex- ample ; A Fire is extinguish'd by Water , or by not fupplying it ...
... contrary , and may be broke by the fe of those Methods which con- fitute its Contrary or by removing the Occafions by which it is in creas'd and continu'd . As for ex- ample ; A Fire is extinguish'd by Water , or by not fupplying it ...
Page 47
... contrary Virtue in another , muft render the first as odious , as it really is , and enhance , if not the Beauty , yet the Ef- teem of the latter . To per- form this with the more Force and Majefty , the Society have , with a great deal ...
... contrary Virtue in another , muft render the first as odious , as it really is , and enhance , if not the Beauty , yet the Ef- teem of the latter . To per- form this with the more Force and Majefty , the Society have , with a great deal ...
Other editions - View all
Common terms and phrases
abfolutely againſt alfo alſo Anfw anfwer antient Apoftles Athenian Baptifm baptiz'd baptize becauſe befides beft believe Body Cafe call'd Caufe cauſe Children Chrift Chriftians Church confequently confifts Defign defire Divine doth Earth elfe faid Faith fame fecond feems felf felves fent feve feven feveral fhall fhew fhort fhould fince firft firſt fome fometimes fpeak ftill fuch fufficient fuppofe fure give hath Heaven Hiftory himſelf Holy Infants Inftances Jefus Jews juft Juftice laft leaft Learning lefs Love ment mention'd moft moſt muft muſt Nature neceffary nefs never Number obferv'd obferve oblig'd occafion Opinion Perfons Philofophy pofitive prefent Promife prov'd Queft Queftion Quelt Queries Querift racter Reafon reft Saviour Scripture Senfe Soul ſpeak Spirits thefe themſelves ther there's thereof theſe thing thofe thoſe thro tion Truth ture twas uſe whence whofe Word World wou'd
Popular passages
Page 112 - As when the deluge first began to fall, That mighty ebb never to flow again, When this huge body's moisture was so great, It quite o'ercame the vital heat; That mountain which was highest, first of all Appear'd above the universal main, To bless the primitive sailor's weary sight; And 'twas perhaps Parnassus, if in height It be as great as 'tis in fame, And nigh to Heaven as is its name; So, after...
Page 121 - and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be [made] known, by the church, the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord.
Page 141 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 185 - water upon you, and ye fhall be clean : from " all your filthinefs, and from all your idols, will I " cleanfe you. A new heart alfo will I give you, " and a new fpirit will I put within you ; and " I will take away the ftony heart out of your " flefh, and I will
Page 119 - Yet mall thefe traces of your wit remain, Like a juft map, to tell the vaft extent Of conqueft in your fhort and happy reign ; And to all future mankind...
Page 262 - And if any of those be an open and notorious evil liver, or have done any wrong to his neighbours by word or deed, so that the Congregation be thereby offended ; the Curate, having knowledge thereof, shall call him and advertise him, that in any wise he presume not to come to the Lord's Table, until he hath openly declared himself to have truly repented and amended his former naughty...
Page 116 - Careless and ignorant posterity, Although they praise the learning and the wit, And though the title seems to show The name and man by whom the book was writ, Yet how shall they be brought to know Whether that very name was he, or you, or I ? Less should I daub it o'er with transitory praise, And water-colours of these days : These days ! where e'en th...
Page 260 - Lord's Day, commonly called Sunday, and other holy-days, according to God's holy will and pleasure and the orders of the Church of England prescribed in that behalf; that is, in hearing the Word of God read and taught; in private and...
Page 173 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.