High in a perpendicular Line
or right Line into the Water,
the lower End that first enters
the Water will come up before
the other End fhall come to the
Bottom?
225
Bladder, Full of Wind thrust by
Force under the Water Shall
afcend fuddenly on the Top of
226
Bowing, and keeping the Head
bear in Church, is there any
Example for it?
268
Babylonians, Who were the Gods
they chiefly Ador'd? 280
Black, Why that Colour made
ufe of in Mourning? 301
Brother, Whom I was Bail for,
for a certain Sum of Money
and forc'd to pay; on which
I made a Vow never to affift
him, now his Circumftances
require it, Whether I ought
to help him or keep myVow? 312
Books, Several faid to be wrote
by Perfons of Quality, whe-
ther worth buying? 339
Beverly (Tho.) in his Line of
Time, pretends to have found
the Line of Time, Times, and
half Time.
385
Baptifm, Whether a Means of
Regeneration?
Beft, Whether to go to Bed late
or Rife betime?
426
Burnet (Dr.) his Archiologia,
Whether there is any Objection
to be made, Chap 1 Book 2. 431
Whether he has prov'd by
Phyfical Reafon in his Theory,
that the Earth was of a smooth
and even Substance? 431
Whether the Cause he
affigns for the Deluge be agree-
able to his Theory?
Child in Swicha in Franconia,
that could hardly go or speak,
loft it felf in a Wood for
three Nights and two Days,
in which time fell a great
Snow that covered it, but e-
very Day a Man came and
fed it and went again; but
the third Day led it from the
Wood to the Road by which it
return'd home, and told plain-
ly what had happened to it;
and in three Days after loft its
Speech again.
216
Cramp-fith, Why doth it benum
the Fishermans Arm withour
touching it, that he becomes
almost infenfible?
Canons, The Neglect of them
be not the Cause of the
Sins of the Age?
259
Chinefe, Their Manner of Wor-
Chip.
284
Copties and Armenians, May they
be term'd good Chriftians? 304
Cafe, of a young Gentleman,
deeply in Love.
304
Chriftian, A good one, who is
depriv'd of Temporal Good,
how may he know whether it
proceeds
preceeds from his Parents or
his own Sin?
308
Whether it be the Du-
ty of every Humble one to
Look on himself the worst of
311
And bow fuch a one
can look on himself as fuch
a one, when he hears others
curfe and fwear.
ibid.
Clergy-Man being fo far in Debt
that he cannot Officiate him-
felf, whether or no he ought
to refign his Living? ibid.
Catechizing Children, what
Rule have you for it in the
Scripture?
Cafe, A fad one to fee
Man become a Fool. 326
Crowns Denæids, deferve to be
bound in Calf.
334
Creatures, What is to be under-
food by that Word in Rom. 8.
v. 19, 20, 21.
386
Charcoal, Why the Vapours
induce Faintness?
386
Charms, By what means have
they fo great Force over us? 388
Chrift, Whether he actually de-
fcended into Hell?
390
Conjuration, Your Opinion of
'it?
392
Cabala and Cabaliftical Learn-
ing among the Jews,
398
Climacterical years, Opinions
404
Children, Whence comes the
Marks and Spots wherewith
they are born?'
421
Child, Whether it derives from
the Father or Mother?' 429
Creatures, Were all as well as
the Serpent Vocal in Para-
dice?
437
China-ware, Does the Compo-
fition lie many years under
Ground?
Fantafm, or Spirit, Why does it
feem fometime to ftrangle us
in our Sleep?
236
Fools, Are they happier than
the wife?
325
Wherein do you place the
good Luck?
325
Are they deprived of Grief?
ibid.
-Can they be happy in this
World?
329
Fat People, Why not so heal-
thy as the lean?
329
Why not fo lively as the
lean?
329
Fatter, Why are fome, than o-
thers who eat more? 329
Fire, Does it not warm us by
opening the Pores? 331
Flesh, A Gentleman vow'd not
to touch it in Lent; but his
Wife coming to Town, is ear-
neft to know whether he be
comprehended in his Vow?
334
Fern, Does it produce Seed? 337
Face of Nature, Is it till the
fame?
433
Fable of the Dragon of Hefpe-
rides keeping the Apples? 438
Fish, A living one in a Tub of
Water, yet it weigh'd no
more than the Tub of Water
did without the Fish? 445
Fog, From whence does it pro-
ceed and what's the Caufe? 446
Fortunate Lottery, Whether
fairly managed? 449
Fevers, The Cause of 'em,
and
their Returns?
464
•Any who has one every
Christmas Day, being the Day
of his Birth, whether of the
fame Nature as other Fevers?
Friendship, What is it?
Hiftory of the Athenian
Society
Heavens, Can we perceive the
Number of 'em?
218
How we come to know
they are round?
ibid.
Head, Why ooner bald before
than the hinder Part? 222
Hazell, The Reafon of its Ten-
dency to a Lead-Oar?
234
Humane Spittle, Why an Anti-
dote against Blifters that pro-
ceed from flinging of Wafps?
237
Houses, Why do we efteem them
to be the most fecurely built,
that hake when we walk on
the Plank?
238
Hair, Why have fome it natu-
rally curl'd?
Heathens, Since they have spoke
many Things of Bacchus which
agree with Mofes, might not
he be the Perfon meant? 162
Heat, Why stronger in the Night?
and
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