CHAPTER XI.

BLACK HAWK, OR

G

OR

MA-KA-TAI-ME SHE-KIA-KIAK,

AND HIS WAR.

REAT warriors among the Indians, like those of the favored white race, learned from those who preceded them. We have seen that King Philip united the tribes. of New England against their common enemy, the whites, in the first great Indian war, and his example was copied in turn by Pontiac and Tecumseh.

Black Hawk led a band of his own warriors and fought under Tecumseh in the war of 1812, and must have gained much inspiration as well as a knowledge of the most effectual methods of fighting the Americans, from that great chieftain. Certain it is, Black Hawk also sought to form a confederation of the neighboring tribes, including the Pottawatomies, Winnebagos, Chippewas, Menomonees and Ottawas. But they had not forgotten the lessons of the preceding half-century or more, and remained neutral.

He also visited the commander of the British forces at Malden, opposite Detroit, hoping to gain encouragement and munitions of war, but in this he was disappointed. The commander, knowing the power of the Americans and the feeble resources of the Indians, strongly advised against a hopeless war. This was not the kind of advice the enraged chief wanted, and, of course, it was declined.

What was the cause of the Black Hawk War? There are several answers to this question, but we think the explanation of Black Hawk himself in his autobiography is authentic and the real "casus belli." This autobiography was dictated to an amanuensis, by means of an interpreter. In it the chief said:

"In 1804 one of our people killed an American and was captured and confined in the prison at St. Louis for the offense. We held a council at our village to see what could be done for him, and determined that Quashquame, Pashepaho, Onchequaka and Hashequarhiqua should go down to St. Louis, see our American father and do all they could to have our friend released, by paying for the person killed, thus covering the blood and satisfying the relations of the murdered man; this being the only means with us for saving a person who had killed another, and we then thought it was the same way with the whites.

"The party started with the good wishes of the whole nation, who had high hopes that the emissaries would accomplish the object of their mission.

"The relations of the prisoner blacked their faces and fasted, hoping the Great Spirit would take pity on them and return husband and father to his sorrowing wife and weeping children.

"Quashquame and party remained a long time, but finally returned and encamped a short distance below the village. They did not come up that day, nor did any one approach their camp. They appeared to be dressed in fine coats and had medals. From these circumstances we were in hopes that they had brought good news.

"Early the next morning the council lodge was crowded. Quashquame and party came up and gave us the following account of their mission:

"On our arrival at St. Louis we met our American father and explained to him our business, urging the release of our friend. The American chief told us he wanted land. We agreed to give him some on the west side of the Mississippi, likewise more on the Illinois side opposite Jefferson. When the business was all arranged we expected to have our friend released to come home with us. About the time we were ready to start our brother was let out of prison. He started and ran a short distance, when he was shot dead!'

"This was all they could remember of what had been said

and done. It subsequently appeared that they had been drunk the greater part of the time while at St. Louis.

"This was all myself and nation knew of the so-called treaty of 1804. It has since been explained to me. I found by that treaty, that all of the country east of the Mississippi and south of Jefferson was ceded to the United States for one thousand dollars a year. I will leave it to the people of the United States to say whether our nation was properly represented in this treaty? Or whether we received a fair compensation for the extent of country ceded by those four individuals?

"I could say much more respecting this treaty, but I will not at this time. It has been the origin of all our serious difficulties with the whites."

On June 27, 1831, Black Hawk made a treaty with General Gaines, and gave a reluctant consent to abandon his village and cornfields on the Rock River in Illinois and join Keokuk's band on their reservation in Iowa. General Gaines believed the trouble was ended, and so it probably would have been had the whites observed the provisions of the treaty. The Indians had been promised corn to supply the wants of their families in lieu of that which was left in their fields, but the amount was so meager that they began to suffer.

In this emergency, a party of Sacs, to quote the language of Black Hawk, crossed the river "to steal corn from their own fields."

Moving with his band up Rock River, he was overtaken by a messenger from General Atkinson ordering him to return and recross the Mississippi. Black Hawk said he was not on the warpath, but going on a friendly visit to the village of White Cloud, the Winnebago Prophet, and continued his journey. General Atkinson now sent imperative orders for him to return at once, or he would pursue him with his entire army and drive him back. In reply Black Hawk said the general had no right to make the order so long as his band was peaceable, and that he intended to go on to the Prophet's village.

When Black Hawk reached a point about forty miles above

Dixon's Ferry he was met in council by some Pottawatomie and Winnebago chiefs. They assured Black Hawk that their people would not join him in making war upon the United States, contrary to his expectations. Black Hawk now saw that the Prophet and others had misrepresented the plans and intentions of these tribes, and resolved to send a flag of truce to General Atkinson and ask permission to descend Rock River, recross the Mississippi and return to their reservation.

About this time General Whitesides had concentrated a large force of militia at Dixon's Ferry, and, at the solicitation of Major Stillman, permitted him to take out a scouting party of 270 mounted men. They ascended Rock River to the mouth of Sycamore Creek and encamped within a few miles of Black Hawk's band, but ignorant of that fact. Indian scouts soon reported to Black Hawk that a large company of mounted militia were coming toward his camp, and the chief at once dispatched three warriors with a white flag of truce, and an invitation for the officers to visit his camp. The whites paid no attention to this flag, but captured the messengers, killing the flag-bearer instantly. Black Hawk also sent five others to look after the flag-bearers. They were pursued and one killed, but the remainder, together with the two flag-bearers, made their escape in the confusion incident to making preparation to charge the Indian camp.

When the old chief heard that his flag of truce was disregarded and two of his warriors killed, he gave the war-whoop and prepared to meet the whites. He had only about forty mounted warriors, the others being absent on a hunting trip. Having taken a position in a copse of timber and underbrush near Sycamore Creek, he waited the approach of the whites. The soldiers advanced in disorderly fashion, and, having crossed the creek, were surprised by a terrific war-whoop from the Indians who were concealed in the bushes and with deadly aim commenced firing into their ranks. Judging from the yelling of the Indians their number was variously estimated at from one to two thousand. The entire party was thrown into such con