Princeton Theological Review, Volume 11Princeton University Press, 1913 - Theology |
Contents
| 270 | |
| 282 | |
| 284 | |
| 348 | |
| 349 | |
| 361 | |
| 364 | |
| 364 | |
| 119 | |
| 122 | |
| 125 | |
| 133 | |
| 140 | |
| 157 | |
| 159 | |
| 166 | |
| 167 | |
| 170 | |
| 174 | |
| 176 | |
| 195 | |
| 461 | |
| 518 | |
| 524 | |
| 543 | |
| 544 | |
| 556 | |
| 556 | |
| 603 | |
| 656 | |
| 673 | |
| 679 | |
Other editions - View all
Common terms and phrases
appeared argument B. B. Warfield believe Bible Biblical Calvin character Charles Wesley Christ Christian Church conceived conception course criticism David Livingstone deity discussion divine origin doctrine Encyclopaedia Biblica English eternal Evangelical Evangelist evidence experience fact faith Father Fourth Gospel GEERHARDUS Vos Gnostic God's heart historical historical Jesus historicity of Jesus Holy Spirit human Jesus hymn books Hymnody hymns idea incarnation influence John knowledge Logos Logos-name London Lord Lord's Lutheran matter means merely method Methodist mind miracles missionary modern moral narrative nature Odes Old Testament ontological passages Paul person philosophy pillar-passages present Princeton Professor Mackintosh Prologue Psalms question reason reference Reformed regard religion religious revelation Review Ritschlian Schmiedel Scripture sense sources speak statement supernatural Synoptic Gospels teaching testimony Theol theologians theology things thought tion tradition true truth verse volume Watts Wesley's whole Witness Word worship writers
Popular passages
Page 651 - Marvel not at this : for the hour is coming, in which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
Page 565 - Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in Himself, so hath He given to the Son to have life in Himself; and hath given Him authority to execute judgment also, because He is the Son of Man.
Page 665 - The civil magistrate may not assume to himself the administration of the word and sacraments, or the power of the keys of the kingdom of heaven ; yet he hath authority, and it is his duty, to take order, that unity and peace be preserved in the church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline prevented or reformed, and all the ordinances of God duly settled, administered, and observed.
Page 37 - Wherefore in all things it behooved him to be made like unto his brethren that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted.
Page 621 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Page 641 - Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Page 667 - Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
Page 689 - For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit...
Page 582 - He was in the beginning with God; all things were made through Him, and without Him was not anything made that was made.
Page 450 - Here are, allow me to say, both the purity, the strength, and the elegance of the English language; and, at the same time, the utmost simplicity and plainness, suited to every capacity.