From Enlightenment to Romanticism: Anthology, Part 1Ian L. Donnachie, Carmen Lavin This is the second of two anthologies designed to accompany the Open University course "From Enlightenment to Romanticism", an interdisciplinary exploration of the changes and transitions in European culture between 1780 and 1830. The collection of extracts in this anthology provides primary and secondary sources on changing landscapes, new forms of knowledge, new conceptions of art and the artist and the exotic and Oriential. Each selection is accompanied by a detailed introduction explaining the context and significance of the sources. Extracts in the anthology stimulate questions rather than provide reassuring answers and offer vital insights to the major events, movements and personalities of the time. |
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Page 51
... tell me of which I do not remain the judge ? " God Himself has spoken . Hear His revelation . ” That is something else . God has spoken ! That is surely a great statement . To whom has He spoken ? " He has spoken to men . " Why , then ...
... tell me of which I do not remain the judge ? " God Himself has spoken . Hear His revelation . ” That is something else . God has spoken ! That is surely a great statement . To whom has He spoken ? " He has spoken to men . " Why , then ...
Page 56
... tell me what we are going to do with that person ? If there were only a single man in the whole universe who had never been preached to about Jesus Christ , the objection would be as strong for that single man as for a quarter of ...
... tell me what we are going to do with that person ? If there were only a single man in the whole universe who had never been preached to about Jesus Christ , the objection would be as strong for that single man as for a quarter of ...
Page 228
... tell of it in England . Such people ought to be ashamed of themselves . They can't do without slaves , they say . What's the reason they can't do without slaves as well as in England ? No slaves here - no whips - no stocks - no pun ...
... tell of it in England . Such people ought to be ashamed of themselves . They can't do without slaves , they say . What's the reason they can't do without slaves as well as in England ? No slaves here - no whips - no stocks - no pun ...
Contents
Wolfgang Amadeus Mozart Don Giovanni | 3 |
Faith and death in the late Enlightenment | 17 |
David Hume Of Suicide | 24 |
Copyright | |
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Africans Anna authority believe better blessings body Bonaparte brother cause Christ Christianity church crime cruel dear death divine doctrines Dominique-Vivant Denon Don Giovanni duty DYING earth Elvira Emperor endeavour England Estates-General eternal evil faith father fear France freedom French French Revolution friends give glory grace happiness heard heart human HYMN Inveresk Jamaica JAMES WEDDERBURN Jesus justice King labour Le Père Duchesne Leporello liberty live London LORD Lorenzo da Ponte Mary Prince Masetto master mind misery mistress moral mother Napoleon nation nature Negro never Olney Hymns oppression Ottavio political poor PRIEST principles providence punishment Quobna Ottobah Cugoano reason religion Revolution Robert Wedderburn Scena sense sentiments slavery slaves society soul Source Spenceans terror things Third Estate thought tion told truth universal virtue voice wicked wickedness woman word Zerlina