The Theological and Miscellaneous Works of Joseph Priestley, Volume 25G. Smallfield, 1780 - Theology |
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Page 4
... never live to enjoy , and what will be a tribute paid to his memory only . His views , therefore , will generally be narrow and confined , compared with those of the Christian , whose views habitually extend to the remotest periods ...
... never live to enjoy , and what will be a tribute paid to his memory only . His views , therefore , will generally be narrow and confined , compared with those of the Christian , whose views habitually extend to the remotest periods ...
Page 5
... never to have had much , if any thing , to do in the conduct of it , and to have given but little attention to the real influence of it in life . It is my fault if I have not formed a better judgment ; having had the best opportunities ...
... never to have had much , if any thing , to do in the conduct of it , and to have given but little attention to the real influence of it in life . It is my fault if I have not formed a better judgment ; having had the best opportunities ...
Page 6
... never succeeds in any , or never enjoys the success he may occasionally meet with . But , with consistency of character and uniformity of conduct , success is almost infallible . Any man , for instance , may be rich , if he will be ...
... never succeeds in any , or never enjoys the success he may occasionally meet with . But , with consistency of character and uniformity of conduct , success is almost infallible . Any man , for instance , may be rich , if he will be ...
Page 12
... never before , they begin to take it for granted that there is some good reason for their admonitions , and are often governed by them implicitly ; but still , if the circumstance of a case be altogether , or in a great measure , new ...
... never before , they begin to take it for granted that there is some good reason for their admonitions , and are often governed by them implicitly ; but still , if the circumstance of a case be altogether , or in a great measure , new ...
Page 13
... never think of extending my plan so far as to enable him to pass a comfortable old age , a term of life to which I knew he never would arrive . For the same plain reason , a man who believes that the whole period of his own existence ...
... never think of extending my plan so far as to enable him to pass a comfortable old age , a term of life to which I knew he never would arrive . For the same plain reason , a man who believes that the whole period of his own existence ...
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The Theological and Miscellaneous Works of Joseph Priestley, Volume 25 Joseph Priestley No preview available - 1817 |
Common terms and phrases
Acts advantage Ahaziah Ammonites apostles appears attention censured Christ Christian Chron church conduct consequence considered constitution of France David death Deut discoveries Divine England Exod Ezek father favour flourished France friends give greatest happiness honour idea Israel Israelites James James iv Jesus Jews John John iii JOSEPH PRIESTLEY Joshua Judges kind Kings knowledge labour letters liberty Luke Luke xii manner Mark Matt means mind Moab Moses nation natural philosophy nature never Northumberland Numb object observations Opera opinion ourselves Parisiis persons Philistines philosophical politics Priestley principles proper Prov pursuits reason religion respect Sennacherib shew sufficient Thess thing tion truth Unitarian viii Wesley wish writing xvii xviii xxii xxiii xxiv xxix xxvi xxxi xxxii xxxiv Zech
Popular passages
Page 103 - Cherish, therefore, the spirit of our people, and keep alive their attention. Do not be too severe upon their errors, but reclaim them by enlightening them. If once they become inattentive to the public affairs, you and I, and Congress and Assemblies, Judges and Governors, shall all become wolves. It seems to be the law of our general nature, in spite of individual exceptions...
Page 58 - Remove far from me vanity and lies : give me neither poverty nor riches ; feed me with food convenient for me : lest I be full, and deny thee, and say, Who is the Lord 1 or lest I be poor, and steal, and take the name of my God in vain.
Page 79 - Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul...
Page 21 - In his pleading he abhorred those too common faults of misreciting evidences, quoting precedents or books falsely, or asserting things confidently, by which ignorant juries, or weak judges, are too often wrought on. He pleaded with the same sincerity that he used in the other parts of his life, and used to say it was as great a dishonour as a man was capable of, that for a little money he was to be hired to say or do otherwise than as he thought.
Page 89 - Mankind will never be in an eminent degree virtuous and happy, till each man shall possess that portion of distinction, and no more, to which he is entitled by his personal merits.
Page 145 - The Unitarian Society for promoting Christian Knowledge and the practice of Virtue, by the distribution of books.
Page 326 - Lusts of the Flesh, the Lusts of the Eye, and the Pride of Life,' must be watched against and conquered.
Page 7 - Could I but get over some nice points, and conform to the practice and opinion of those about me, I might stand as fair a chance as others for dignities and preferment.
Page 392 - This I have heard him say many times. It was at his request, enforced by that of Dr. Fothergilj that I wrote an anonymous pamphlet, calculated to show the injustice and impolicy of a war with the colonies, previous to the meeting of a new parliament. As I then lived at Leeds, he corrected the press himself, and, to a passage, in which I lamented the attempt to establish arbitrary power in so large a part of the British empire, he added the following clause, " to the imminent danger of our most valuable...
Page 351 - A philosopher ought to be something greater and better than another man. The contemplation of the works of God should give a sublimity to his virtue, should expand his benevolence, extinguish every thing mean, base, and selfish in his nature, give a dignity to all his sentiments, and teach him to aspire to the moral perfections of the great Author of all things.