the prosperity of any community, they must want that security, that dignity, that happiness, whatever it be, which a prosperous community throws back upon individuals.

The inhabitants of Col have not yet learned to be weary of their heath and rocks, but attend their agriculture and their dairies, without listening to American seducements.

There are some however who think that this emigration has raised terrour disproportionate to its real evil; and that it is only a new mode of doing what was always done. The Highlands, they say, never maintained their natural inhabitants; but the people, when they found themselves too numerous, instead of extending cultivation, provided for themselves by a more compendious method, and sought better fortune in other countries. They did not indeed go away in collective bodies, but withdrew invisibly, a few at a time; but the whole number of fugitives was not less, and the difference between other times and this, is only the same as between evaporation and effusion.

This is plausible, but I am afraid it is not true. Those who went before, if they were not sensibly missed, as the argument supposes, must have gone either in less number, or in a manner less detrimental, than at present; because formerly there was no complaint. Those who then left the country were generally the idle dependants on overburdened families, or men who had no property; and therefore carried away only themselves. In the present eagerness of emigration, families, and almost communities, go away together. Those who were con

sidered

sidered as prosperous and wealthy, sell their stock and carry away the money. Once none went away but the useless and poor; in some parts there is now reason to fear, that none will stay but those who are too poor to remove themselves, and too useless to be removed at the cost of others.

Of antiquity there is not more knowledge in Col than in other places; but every where something may be gleaned.

How ladies were portioned, when there was no money, it would be difficult for an Englishman to guess. In 1649, Maclean of Dronart in Mull married his sister Fingala to Maclean of Col, with a hundred and eighty kine; and stipulated, that if she became a widow, her jointure should be three hundred and sixty. I suppose some proportionate tract of land was appropriated to their pasturage.

The disposition to pompous and expensive funerals, which has at one time or other prevailed in most parts of the civilized world, is not yet suppressed in the islands, though some of the ancient solemnities are worn away, and singers are no longer hired to attend the procession. Nineteen years ago, at the burial of the laird of Col, were killed thirty cows, and about fifty sheep. The number of the cows is positively told, and we must suppose other victuals in like proportion.

Mr. Maclean informed us of an old game, of which he did not tell the original, but which may perhaps be used in other places, where the reason of it is not yet forgot. At New-year's eve, in the hall or castle of the laird, where, at festal seasons, there may be supposed a very numerous company, one

man dresses himself in a cow's hide, upon which other men beat with sticks. He runs with all this noise round the house, which all the company quits in a counterfeited fright; the door is then shut. At New-year's eve there is no great pleasure to be had out of doors in the Hebrides. They are sure soon to recover from their terrour enough to solicit for re-admission; which, for the honour of poetry, is not to be obtained but by repeating a verse, with which those that are knowing and provident take care to be furnished.

Very near the house of Maclean stands the castle of Col, which was the mansion of the laird, till the house was built. It is built upon a rock, as Mr. Boswell remarked, that it might not be mined. It is very strong, and having been not long uninhabited, is yet in repair. On the wall was, not long ago, a stone with an inscription, importing, that if any man of the clan of Maclonich shall appear before this castle, though he come at midnight, with a man's head in his hand, he shall there find safety and protection against all but the king.

This is an old Highland treaty, made upon a very memorable occasion. Maclean, the son of John Gerves, who recovered Col, and conquered Barra, had obtained, it is said, from James the Second, a grant of the lands of Lochiel, forfeited, I suppose, by some offence against the state.

Forfeited estates were not in those days quietly resigned; Maclean, therefore, went with an armed force to seize his new possessions, and, I know not for what reason, took his wife with him. The Camerons rose in defence of their chief, and a battle

was

was fought at the head of Loch Ness, near the place where Fort Augustus now stands, in which Lochiel obtained the victory, and Maclean, with his followers, was defeated and destroyed.

The lady fell into the hands of the conquerors, and being found pregnant, was placed in the custody of Maclonich, one of a tribe or family branched from Cameron, with orders, if she brought a boy, to destroy him, if a girl, to spare her.

Maclonich's wife, who was with child likewise, had a girl about the same time at which lady Maclean brought a boy; and Maclonich, with more generosity to his captive, than fidelity to his trust, contrived that the children should be changed.

Maclean being thus preserved from death, in time recovered his original patrimony; and in gratitude to his friend, made his castle a place of refuge to any of the clan that should think himself in danger; and as a proof of reciprocal confidence, Maclean took upon himself and his posterity the care of educating the heir of Maclonich.

This story, like all other traditions of the Highlands, is variously related; but though some circumstances are uncertain, the principal fact is true. Maclean undoubtedly owed his preservation to Maclonich; for the treaty between the two families has been strictly observed: it did not sink into disuse and oblivion, but continued in its full force while the chieftains retained their power. I have read a demand of protection, made not more than thirtyseven years ago, for one of the Maclonichs, named Ewen Cameron, who had been accessory to the death

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death of Macmartin, and had been banished by Lochiel, his lord, for a certain term; at the expiration of which he returned married from France; but the Macmartins, not satisfied with the punishment, when he attempted to settle, still threatened him with vengeance. He therefore asked, and ob

tained, shelter in the isle of Col.

The power of protection subsists no longer; but what the law permits is yet continued, and Maclean of Col now educates the heir of Maclonich.

There still remains in the islands, though it is passing fast away, the custom of fosterage. A laird, a man of wealth and eminence, sends his child, either male or female, to a tacksman, or tenant, to be fostered. It is not always his own tenant, but some distant friend, that obtains this honour; for an honour such a trust is very reasonably thought. The terms of fosterage seem to vary in different islands. In Mull, the father sends with his child a certain number of cows, to which the same number is added by the fosterer. The father appropriates a proportionable extent of ground, without rent, for their pas turage. If every cow brings a calf, half belongs to the fosterer, and half to the child; but if there be only one calf between two cows, it is the child's, and when the child returns to the parents, it is accompanied by all the cows given, both by the father and by the fosterer, with half of the increase of the stock by propagation. These beasts are considered as a portion, and called Macalive cattle, of which the father has the produce, but is supposed not to have the full property, but to owe the same number