The Homilist; or, The pulpit for the people, conducted by D. Thomas. Vol. 1-50; 51, no. 3- ol. 63, Volume 14David Thomas 1864 |
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... Mark also says , " there were some that had indignation within themselves . " The reproof , too , with which our Lord silenced their animadversions , was evidently addressed not to one , but to several . Now , that Judas should affect a ...
... Mark also says , " there were some that had indignation within themselves . " The reproof , too , with which our Lord silenced their animadversions , was evidently addressed not to one , but to several . Now , that Judas should affect a ...
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... Mark also says , " there were some that had indignation within themselves . " " - * The reproof , too , with which our Lord silenced their animadversions , was evidently addressed not to one , but to several . Now , that Judas should ...
... Mark also says , " there were some that had indignation within themselves . " " - * The reproof , too , with which our Lord silenced their animadversions , was evidently addressed not to one , but to several . Now , that Judas should ...
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... mark you , not merely by the existing apostles , but by the whole body of the disciples assembled . The appointment of ministers is not the right of an individual , however distinguished in Church or state , nor of a community of ...
... mark you , not merely by the existing apostles , but by the whole body of the disciples assembled . The appointment of ministers is not the right of an individual , however distinguished in Church or state , nor of a community of ...
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... mark , for the prize of the high calling of God in Christ Jesus . " " I press ; " just as the Grecian racers to be first to lay hold of the pole or post which marked the goal , and thus win the prize . Identify not , I entreat you ...
... mark , for the prize of the high calling of God in Christ Jesus . " " I press ; " just as the Grecian racers to be first to lay hold of the pole or post which marked the goal , and thus win the prize . Identify not , I entreat you ...
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... marks upon any of the features of this beauty ; death cannot breathe upon its fadeless bloom . IV . This beauty is ATTRACTING . Josephus informs us that the babe , Moses , was so remarkable for beauty , that " it happened frequently ...
... marks upon any of the features of this beauty ; death cannot breathe upon its fadeless bloom . IV . This beauty is ATTRACTING . Josephus informs us that the babe , Moses , was so remarkable for beauty , that " it happened frequently ...
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Common terms and phrases
Analysis of Homily angels answer to QUERIST apostles beauty Bible Biblical Criticism blessed brethren character Christian Church Codex Codex Sinaiticus command communion Criton darkness death disciples Divine doctrine earth eternal evil faith Father feel felt give glory God's godliness Gospel hath heart heaven Holy Ghost Homiletic Homily the Six human infinite influence James Nisbet Jerusalem Jesus of Nazareth Jews knowledge Lachmann light live London Lord mammon man's Matt means mercy Messiah mind miracle moral mystery nature night parable Paul Pentecost Peter Pharisees philosophy piety present principle prophets redeem redemption religion religious religious ministry repentance resurrection revealed righteousness sacrifice Scripture Secondly sermons sinner sins Socrates soul speak Spirit steward temple thee theology things Thirdly thou thought tion Tischendorf Tregelles true truth universe unjust steward unto utterances verse wonderful words Ye men
Popular passages
Page 192 - And I say unto you, make to yourselves friends of the mammon of unrighteousness ; that when ye fail, they may receive you into everlasting habitations.
Page 167 - And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they say unto him ; Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned ; but what sayest thou ? This they said, tempting him, that they might have to accuse him.
Page 351 - Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer ; thy name is from everlasting.
Page 110 - And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Page 207 - But when the husbandmen saw the son, they said among themselves, This is the heir ; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him.
Page 348 - For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Page 315 - And his name, through faith in his name, hath made this man strong, whom ye see and know ; yea, the faith which is by him, hath given him this perfect soundness in the presence of you all.
Page 136 - And I saw another Angel ascending from the East, having the seal of the living God: and he cried with a loud voice to the four Angels, to whom it was given to hurt the earth and the sea, saying, "Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Page 231 - One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Page 11 - And it was known unto all the dwellers at Jerusalem ; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.