The Muqaddimah : an introduction to history ; in three volumes. 1

Front Cover
Franz Rosenthal, N. J. Dawood
Princeton University Press, 1969 - History - 465 pages
4 Reviews


The Muqaddimah, often translated as "Introduction" or "Prolegomenon," is the most important Islamic history of the premodern world. Written by the great fourteenth-century Arab scholar Ibn Khaldûn (d. 1406), this monumental work laid down the foundations of several fields of knowledge, including philosophy of history, sociology, ethnography, and economics. The first complete English translation, by the eminent Islamicist and interpreter of Arabic literature Franz Rosenthal, was published in three volumes in 1958 as part of the Bollingen Series and received immediate acclaim in America and abroad. A one-volume abridged version of Rosenthal's masterful translation was first published in 1969.


This new edition of the abridged version, with the addition of a key section of Rosenthal's own introduction to the three-volume edition, and with a new introduction by Bruce B. Lawrence, will reintroduce this seminal work to twenty-first-century students and scholars of Islam and of medieval and ancient history.


 

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birinchi bob, o'rganilish obkekti sivilizatsiya. 2 insoninging birgalikda yashashga tabiiy ravishda majburligi, 3. insonga ijimoiylashish majburiyligi. (asosiy sabab: oziqlaning va o'zini himoya qilishga bir odamning imkoniyati yo'qligi)

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Ibn Khaldun, just in an introduction of a work never completed because of his untimely death, created a classic that is amazing a millennium after his passing. The number of disciplines he has mastery over are amazing. When Muslims speak of a golden age, THIS is what they are talking about, not camels in the desert. Better in sips than gulped at once, taking the time to ponder the meaning and context of his writing expose wisdom for every reader, regardless of intention or time in history. Simply Amazing!! 

Contents

I
11
II
33
III
45
IV
49
V
58
VI
63
VII
65
VIII
70
IX
91
X
123
XI
263
XII
297
XIII
333
XIV
459
XV
460
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Page 5 - The inner meaning of history, on the other hand, involves speculation and an attempt to get at the truth, subtle explanation of the causes and origins of existing things, and deep knowledge of the how and why of events.
Page 183 - In the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force.
Page 30 - ... civilization both in the East and the West was visited by a destructive plague which devastated nations and caused populations to vanish. It swallowed up many of the good things of civilization and wiped them out. It overtook the dynasties at the time of their senility, when they had reached the limit of their duration. It lessened their power and curtailed their influence. It weakened their authority. Their situation approached the point of annihilation and dissolution. Civilization decreased...
Page 238 - ... property) means a general destruction of the incentive (to do business). If the attacks upon property are but light, the stoppage of gainful activity is correspondingly slight. Civilization and its well-being as well as business prosperity depend on productivity and people's efforts in all directions in their own interest and profit. When people no longer do business in order to make a living, and when they cease all gainful activity, the business of civilization slumps, and everything decays.
Page 5 - For on the surface history is no more than information about political events, dynasties, and occurrences of the remote past, elegantly presented and spiced with proverbs.
Page 118 - Places that succumb to the Bedouins are quickly ruined. The reason for this is that the Bedouins are a savage nation, fully accustomed to savagery and the things that cause it. Savagery has become their character and nature. They enjoy it, because it means freedom from authority and no subservience to leadership. Such a natural disposition is the negation and antithesis of civilization.
Page 107 - Discussion, desert life no doubt is the reason for bravery, savage groups are braver than others. They are, therefore, better able to achieve superiority and to take away the things that are in the hands of other nations.
Page 11 - It also requires a good speculative mind and thoroughness, which lead the historian to the truth and keep him from slips and errors. If he trusts historical information in its plain transmitted form and has no clear knowledge of the principles resulting from custom, the fundamental facts of politics, the nature of civilization, or the conditions governing human social organization, and if, furthermore, he does not evaluate remote or ancient material through comparison with near or contemporary material,...
Page 12 - In this connection, (al-Mas'udi) forgets to take into consideration whether Egypt and Syria could possibly have held such a number of soldiers. Every realm may have as large a militia as it can hold and support, but no more. This fact is attested by well-known customs and familiar conditions. Moreover, an army of this size cannot march or fight as a unit. The whole available territory would be too small for it. If it were in battle formation, it would extend two, three, or more times beyond the field...
Page 25 - The condition of the world and of nations, their customs and sects, does not persist in the same form or in a constant manner. There are differences according to days and periods, and changes from one condition to another. This is the case with individuals, times, and cities, and, in the same manner, it happens in connection with regions and districts, periods and dynasties. "This is how God formerly proceeded with His servants.

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