A Practical Exposition of Our Saviour's Sermon on the MountBernard Lintot, at the Cross-Keys, between the two Temple Gates in Fleetstreet., 1720 - Sermon on the mount - 408 pages |
From inside the book
Results 1-5 of 30
Page 21
... offences paft , to implore and hope for par- don through the alone merits of our Saviour's fa- crifice , and to govern our felves for the future by the law of God . But though these terms are fo merciful and easy in the nature and the ...
... offences paft , to implore and hope for par- don through the alone merits of our Saviour's fa- crifice , and to govern our felves for the future by the law of God . But though these terms are fo merciful and easy in the nature and the ...
Page 24
... offence ( though it be through weakness or infirmity ) is ftill a deviation from the law of God , he cannot but lay it seriously to heart . He is fenfible that * Phil . ii . 12 . ** thefe these fins , however inconfiderable other men ...
... offence ( though it be through weakness or infirmity ) is ftill a deviation from the law of God , he cannot but lay it seriously to heart . He is fenfible that * Phil . ii . 12 . ** thefe these fins , however inconfiderable other men ...
Page 55
... offence to an adverfary , and the not taking all advantages in law against him , for inconfiderate words and actions , or trifling and petty trefpaffes ; nor always flying * Lu ' : e xiv . 7 , 8 , 9 , 10 , II . * CHAP . III . to the ...
... offence to an adverfary , and the not taking all advantages in law against him , for inconfiderate words and actions , or trifling and petty trefpaffes ; nor always flying * Lu ' : e xiv . 7 , 8 , 9 , 10 , II . * CHAP . III . to the ...
Page 58
... offence , and provoking them wilfully and unworthily ; for though we cannot yet call them our friends , we have no reafon to make them our enemies ; we ought not to be pofitive or con- tradicting , imperious or uncivil towards them , or ...
... offence , and provoking them wilfully and unworthily ; for though we cannot yet call them our friends , we have no reafon to make them our enemies ; we ought not to be pofitive or con- tradicting , imperious or uncivil towards them , or ...
Page 91
... offences against God , deferve not only his wrath , but the enmity of the whole creation against us ! But the reasonableness of our forgiving one another is not all : Our Saviour has made it neceffary for us fo to do , as ever we ex ...
... offences against God , deferve not only his wrath , but the enmity of the whole creation against us ! But the reasonableness of our forgiving one another is not all : Our Saviour has made it neceffary for us fo to do , as ever we ex ...
Other editions - View all
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner No preview available - 2019 |
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner No preview available - 2016 |
Common terms and phrases
againſt alfo alſo amongſt Apoftle becauſe bleffing cafe cauſe charity Chrift chriftian Church command confcience confequence confider confideration converfation defign defire Difciples difpofition duty eſpecially evil exprefs fafting faid faith fake fame Father fecond felf felves fenfe fermon fervants ferve feveral fhall fhew fhort fhould fincere firft fome fpeaking ftate ftill fubject fuch fuffer fuppofe fure fwearing give glory Gofpel goodneſs grace happineſs heart heaven himſelf holy honour inftance injury intereft Jefus Jews juft juftice kingdom kingdom of heaven lefs Lord luft Luke mafters Matth meaſures meek meeknefs mercy Mofes moft moſt muft muſt neceffary neceffity nefs obedience obferve occafion offended paffion peace perfect perfons pray prayer precept prefent promiſe publick puniſhment purpoſe racter reafon refpect religion reward righteouſneſs Saviour ſtate thefe themſelves ther theſe things thofe thoſe thou tion underſtanding unto uſe virtue words worfe
Popular passages
Page 305 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 183 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
Page 276 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask him.
Page 335 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page i - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit ; neither can a corrupt tree bring forth good fruit.
Page 264 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 370 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 6 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 305 - That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven ; shall He not much more clothe you, 0 ye of little faith? Therefore take no thought, saying, What shall we eat ? or, What shall we drink?