Paganism and Christianty Compared: In a Course of Letures to the King's Scholars, at Westminster in the Years 1806-7-8 |
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Page 11
... meaning of the religion which they persecuted . * As to the remain- ing imputation of licentiousness , it evidently arose from those outward marks of Christian love , which were so visible in the conduct of believers towards one another ...
... meaning of the religion which they persecuted . * As to the remain- ing imputation of licentiousness , it evidently arose from those outward marks of Christian love , which were so visible in the conduct of believers towards one another ...
Page 26
... meaning of Justin Martyr , Χριςιανοὶ γὰρ ειναι κατηγο- ρέμεθα · τὸ δὲ Χρητὸν μισεισθαι ἐ δίκαιον . Apol . 2. p . 55 . His argument is , that the accusers proved their own hatred of goodness through their persecution of Christianity ...
... meaning of Justin Martyr , Χριςιανοὶ γὰρ ειναι κατηγο- ρέμεθα · τὸ δὲ Χρητὸν μισεισθαι ἐ δίκαιον . Apol . 2. p . 55 . His argument is , that the accusers proved their own hatred of goodness through their persecution of Christianity ...
Page 51
... meaning is , that they are unwise who pray expressly for riches , power , & c . because they are ignorant of the temporal consequences which such objects may produce , and which may operate as a revenge upon success itself . In this ...
... meaning is , that they are unwise who pray expressly for riches , power , & c . because they are ignorant of the temporal consequences which such objects may produce , and which may operate as a revenge upon success itself . In this ...
Page 195
... meaning of the fable is , that the earth receives again into its bosom those seeds which it had previously in hoc , ut Dii furati sint , ut adulteraverint , ut servierint homini . Civ . Dei , lib . vi . c . 5 . * After the successful ...
... meaning of the fable is , that the earth receives again into its bosom those seeds which it had previously in hoc , ut Dii furati sint , ut adulteraverint , ut servierint homini . Civ . Dei , lib . vi . c . 5 . * After the successful ...
Page 210
... meaning of the first * Eas interpretationes sic Varro commendat , ut dicat antiquos simulachra Deorum , et insignia , ornatúsque confinxisse ; quæ cùm oculis animadvertissent hi , qui adissent doctrinæ mysteria , possent animam mundi ac ...
... meaning of the first * Eas interpretationes sic Varro commendat , ut dicat antiquos simulachra Deorum , et insignia , ornatúsque confinxisse ; quæ cùm oculis animadvertissent hi , qui adissent doctrinæ mysteria , possent animam mundi ac ...
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Paganism and Christianty Compared, in a Course of Letures . . John Ireland No preview available - 2012 |
Common terms and phrases
æther alii antient appears apud argument Arnobius atque Augustin autem bestowed body Christ Christian writers Cicero concerning cùm deities Demiurge Deorum Deos Deum Divine doctrine earth ejus empire enim Epicurus eternal etiam evil faith gods Gospel hæc happiness Heathen heaven Hence Hist honestum honour human idolatry illi immortality Ionic school Jupiter Justin Martyr manner mind nature nihil object omnes omnia opinion Orosius Pagan Parmenides Phædo philosophy Plato pleasure possessed principle proper quâ quæ quàm quibus quid quod rerum Roman Rome sects Socrates soul Stoics Summum Bonum sunt superior supposed tamen Tatian Tertullian theology things tion truth Varro verò virtue vitæ worship ἄν γὰρ δὲ δὴ διὰ εἶναι εἰς ἐκ ἐν ἐπὶ ἦν μὲν μὴ οἱ περὶ πρὸς τὰ τὰς τε καὶ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Popular passages
Page 406 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 3 - Behold, I send you forth as sheep in the midst of wolves : be ye therefore wise as serpents, and harmless as doves. But beware of men : for they will deliver you up to the councils, and they will scourge you in their synagogues...
Page 59 - Millions of flaming swords, drawn from the thighs Of mighty Cherubim; the sudden blaze Far round illumined Hell. Highly they raged Against the Highest, and fierce with grasped arms Clashed on their sounding shields the din of war, Hurling defiance toward the vault of Heaven.
Page 161 - When Jesus understood it, he said unto them, "Why trouble ye the woman? For she hath wrought a good work upon me.
Page 268 - Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 154 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow...
Page 1 - Bodily exercise profiteth but little ;" but of the latter sort, he added, "but godliness is profitable to all things, having the promise of the life that now is, and of that which is to come :" and this indeed is our exactest measure.
Page 56 - For he sacrificed unto the gods of Damascus which smote him ; and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me : but they were the ruin of him, and of all Israel.
Page 312 - Mammon led them on ; Mammon, the least erected spirit that fell From heaven ; for e'en in heaven his looks and thoughts Were always downward bent, admiring more The riches of heaven's pavement, trodden gold, Than aught, divine or holy, else enjoy'd In vision beatific...
Page 323 - He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.