Paganism and Christianty Compared: In a Course of Letures to the King's Scholars, at Westminster in the Years 1806-7-8 |
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Page viii
... appears to me to employ several of his quotations in a manner which betrays too much dependence upon the collections of others . But his views are generally accurate ; his learning is respectable ; and his genuine piety throws a sacred ...
... appears to me to employ several of his quotations in a manner which betrays too much dependence upon the collections of others . But his views are generally accurate ; his learning is respectable ; and his genuine piety throws a sacred ...
Page xvii
... appears to be at rest , —when some of the combatants are in their graves , -and when the angry feelings of the survivors , it may be hoped , are calmed by time and more mature reflection , it may be allowed me to say , that the ...
... appears to be at rest , —when some of the combatants are in their graves , -and when the angry feelings of the survivors , it may be hoped , are calmed by time and more mature reflection , it may be allowed me to say , that the ...
Page 5
... appears in the edition which I use ; Frankfort , 1686. Perhaps , it was only an appendix to the first ; and in this case it was addressed chiefly to Antoninus Pius . If it be a second apology , the emperor is Marcus Antoninus . After ...
... appears in the edition which I use ; Frankfort , 1686. Perhaps , it was only an appendix to the first ; and in this case it was addressed chiefly to Antoninus Pius . If it be a second apology , the emperor is Marcus Antoninus . After ...
Page 13
... appear , from the manner in which Tatian conducts his oration against the Greeks , that one of the principal causes of their hos- tility to the Gospel , was the injury supposed to be done by Revelation to their philosophy . By a strange ...
... appear , from the manner in which Tatian conducts his oration against the Greeks , that one of the principal causes of their hos- tility to the Gospel , was the injury supposed to be done by Revelation to their philosophy . By a strange ...
Page 21
... appears from the insulting question of Trypho - καταλιπόντι δὲ τὸν Θεὸν , καὶ εἰς ἄνθρωπον ἐλπίσαντι , ποία ἔτι περιλείπεται σωτηρία ; ib . p . 226 . * ξ τὸ ὄνομα βεβηλωθῆναι κατὰ πᾶσαν τὴν γῆν καὶ βλαστ φημεῖσθαι οἱ ἀρχιερεις το λαὸ ...
... appears from the insulting question of Trypho - καταλιπόντι δὲ τὸν Θεὸν , καὶ εἰς ἄνθρωπον ἐλπίσαντι , ποία ἔτι περιλείπεται σωτηρία ; ib . p . 226 . * ξ τὸ ὄνομα βεβηλωθῆναι κατὰ πᾶσαν τὴν γῆν καὶ βλαστ φημεῖσθαι οἱ ἀρχιερεις το λαὸ ...
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Paganism and Christianty Compared, in a Course of Letures . . John Ireland No preview available - 2012 |
Common terms and phrases
æther alii antient appears apud argument Arnobius atque Augustin autem bestowed body Christ Christian writers Cicero concerning cùm deities Demiurge Deorum Deos Deum Divine doctrine earth ejus empire enim Epicurus eternal etiam evil faith gods Gospel hæc happiness Heathen heaven Hence Hist honestum honour human idolatry illi immortality Ionic school Jupiter Justin Martyr manner mind nature nihil object omnes omnia opinion Orosius Pagan Parmenides Phædo philosophy Plato pleasure possessed principle proper quâ quæ quàm quibus quid quod rerum Roman Rome sects Socrates soul Stoics Summum Bonum sunt superior supposed tamen Tatian Tertullian theology things tion truth Varro verò virtue vitæ worship ἄν γὰρ δὲ δὴ διὰ εἶναι εἰς ἐκ ἐν ἐπὶ ἦν μὲν μὴ οἱ περὶ πρὸς τὰ τὰς τε καὶ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Popular passages
Page 406 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 3 - Behold, I send you forth as sheep in the midst of wolves : be ye therefore wise as serpents, and harmless as doves. But beware of men : for they will deliver you up to the councils, and they will scourge you in their synagogues...
Page 59 - Millions of flaming swords, drawn from the thighs Of mighty Cherubim; the sudden blaze Far round illumined Hell. Highly they raged Against the Highest, and fierce with grasped arms Clashed on their sounding shields the din of war, Hurling defiance toward the vault of Heaven.
Page 161 - When Jesus understood it, he said unto them, "Why trouble ye the woman? For she hath wrought a good work upon me.
Page 268 - Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 154 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow...
Page 1 - Bodily exercise profiteth but little ;" but of the latter sort, he added, "but godliness is profitable to all things, having the promise of the life that now is, and of that which is to come :" and this indeed is our exactest measure.
Page 56 - For he sacrificed unto the gods of Damascus which smote him ; and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me : but they were the ruin of him, and of all Israel.
Page 312 - Mammon led them on ; Mammon, the least erected spirit that fell From heaven ; for e'en in heaven his looks and thoughts Were always downward bent, admiring more The riches of heaven's pavement, trodden gold, Than aught, divine or holy, else enjoy'd In vision beatific...
Page 323 - He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.