Atlantic Essays |
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Page 25
... woman , a contest which is thus far advancing very peaceably , there seems nothing left which need be absolutely fought for ; no great influence to keep us from a commonplace and perhaps debasing success . There will , no doubt , be ...
... woman , a contest which is thus far advancing very peaceably , there seems nothing left which need be absolutely fought for ; no great influence to keep us from a commonplace and perhaps debasing success . There will , no doubt , be ...
Page 43
... woman you met yesterday , it would be scouted as too wildly unreal . Indeed , the literary artist may almost say , as did the Duke of Wellington when urged to write his memoirs , " I should like to speak the truth ; but if I did , I ...
... woman you met yesterday , it would be scouted as too wildly unreal . Indeed , the literary artist may almost say , as did the Duke of Wellington when urged to write his memoirs , " I should like to speak the truth ; but if I did , I ...
Page 80
... woman's letter ! Have faith enough in your own individuality to keep it resolutely down for a year or two . A man has not much intellectual capital who cannot allow himself a brief interval of modesty . Premature individualism commonly ...
... woman's letter ! Have faith enough in your own individuality to keep it resolutely down for a year or two . A man has not much intellectual capital who cannot allow himself a brief interval of modesty . Premature individualism commonly ...
Page 95
... woman who knows the alpha- bet has already lost a portion of her innocence ; cites the opinion of Molière , that any female who has unhappily learned anything in this line should affect ignorance , when possible ; asserts that knowledge ...
... woman who knows the alpha- bet has already lost a portion of her innocence ; cites the opinion of Molière , that any female who has unhappily learned anything in this line should affect ignorance , when possible ; asserts that knowledge ...
Page 96
... Woman must be a subject or an equal : there is no middle ground . What if the Chinese proverb should turn out to be , after all , the summit of wisdom , “ For men , to cultivate virtue is knowledge ; for women , to renounce knowledge is ...
... Woman must be a subject or an equal : there is no middle ground . What if the Chinese proverb should turn out to be , after all , the summit of wisdom , “ For men , to cultivate virtue is knowledge ; for women , to renounce knowledge is ...
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alphabet American Anne of Austria Aphrodite army Artemis Athena beauty beneath called career Cavaliers centuries church Condé Cotton Cotton Mather culture daring delight Demeter divine England English epoch eyes Fayal France French Fronde genius girl glory goddess grace Greece Greek hand head Hera heroic Hestia Homer human hundred husband island King labor lady language Latin learned Lesbos literature live look Madame Madame de Sablé Mademoiselle maiden married Mazarin mind ministers modern Molière mother nation nature never noble once Orléans Paris party passion perhaps person phrase Pico poem Portuguese Postcombe princess Puritan Quakers Queen race reached remember Roman Roundheads royal Rupert Sappho says seems sermon side style Sunday Theodor Kock thing thou thought thousand tion ture vast walk whole wife woman womanhood women words writing young Zeus
Popular passages
Page 81 - In words, as fashions, the same rule will hold; Alike fantastic, if too new, or old: Be not the first by whom the new are tried, Nor yet the last to lay the old aside.
Page 336 - That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that, as a mechanism, it is capable of; whose intellect is a clear, cold, logic engine, with all its parts of equal strength, and in smooth working order; ready, like a steam engine, to be turned to any kind of work, and spin the gossamers as well as forge the anchors of the mind...
Page 317 - Blest as the immortal gods is he, The youth who fondly sits by thee, And hears and sees thee all the while Softly speak and sweetly smile.
Page 201 - ... Whereunto then shall I liken the men of this generation? and to what are they like? 32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept. 33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Page 318 - My bosom glowed ; the subtle flame Ran quick through all my vital frame ; O'er my dim eyes a darkness hung ; My ears with hollow murmurs rung : IV. In dewy damps my limbs were chilled ; My blood with gentle horrors thrilled ; My feeble pulse forgot to play ; I fainted, sunk, and died away.
Page 74 - Nine years ! cries he, who high in Drury Lane, Lull'd by soft zephyrs through the broken pane, Rhymes ere he wakes, and prints before Term ends, Obliged by hunger, and request of friends : " The piece, you think, is incorrect? why, take it, I 'm all submission, what you 'd have it, make it.
Page 133 - O Lord, thou knowest how busy I must be this day. If I forget thee, do not thou forget me," And with that rose up and cried, "March on, boys!
Page 37 - The greatest part of a writer's time is spent in reading, in order to write : a man will turn over half a library to make one book.
Page 41 - How much knowledge of the sweetest and deepest parts of our nature in it ! When I think of such a mind as Lamb's — when I see how unnoticed remain things of such exquisite and complete perfection, what should I hope for myself, if I had not higher objects in view than fame ? I have seen too little of Italy, and of pictures.
Page 136 - I am not ignorant that my stirring herein will be strangely reported and censured on that side ; and how I shall be able to sustain myself against your Prynnes, Pyms, and Bens, with the rest of that generation of odd names and natures, the Lord knows.