The Covent Garden Journal, Volume 1

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Yale University Press, 1915 - Justice, Administration of
 

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Page 317 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles And by opposing end them ? To die to sleep No more and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to 'tis a consummation Devoutly to be wished. To die to sleep...
Page 357 - God has given us all things richly, I Tim. vi. 17. Is the voice of reason confirmed by inspiration? But how far has he given it us, to enjoy? As much as any one can make use of to any advantage of life before it spoils, so much he may by his labour fix a property in. Whatever is beyond this is more than his share, and belongs to others.
Page 360 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh?
Page 153 - Wisdom, Glory, Grace, &c. are words frequent enough in every man's mouth ; but if a great many of those who use them should be asked what they mean by them, they would be at a stand, and not know what to answer — a plain proof that though they have learned those sounds, and have them ready at their tongue's end, yet there are no determined ideas laid up in their minds which are to be expressed to others by them.
Page 319 - But that the dread of something after death, — The undiscovered country, from whose bourn No traveller returns, — puzzles the will ; And makes us rather bear the ills we have, Than fly to others that we know not of!
Page 306 - Awake, my ST JOHN ! leave all meaner things To low ambition, and the pride of Kings. Let us (since Life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze! but not without a plan; A Wild, where weeds and flow'rs promiscuous shoot; Or Garden, tempting with forbidden fruit.
Page 308 - As also nature, to the acts requisite toward preservation of our life, hath annexed a sensible pleasure, forcibly enticing us to the performance of them : so hath she made the communication of benefits to others...
Page 156 - Cloaths, fine Taste; — in all which fine is to be understood in a Sense somewhat synonymous with useless. FOOL. A complex Idea, compounded of Poverty, Honesty, Piety, and Simplicity. GALLANTRY. Fornication and Adultery. GREAT. Applied to a Thing, signifies Bigness; when to a Man, often Littleness, or Meanness.
Page 264 - It is not virtue, wisdom, valour, wit, Strength, comeliness of shape, or amplest merit, That woman's love can win, or long inherit ; But what it is, hard is to say, Harder to hit, Which way soever men refer it, Much like thy riddle, Samson, in one day Or seven, though one should musing sit.
Page 148 - Thee, bold Longinus! all the Nine inspire, And bless their critic with a poet's fire. An ardent judge, who, zealous in his trust, With warmth gives sentence, yet is always just: Whose own example strengthens all his laws: And is himself that great sublime he draws.

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