Calvin and the Reformation: Four Studies by Émile Doumergue, August Lang, Herman Bavinck, Benjamin B. WarfieldFleming H. Revell Company, 1909 - 260 pages |
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according Anabaptism Anabaptists Antilegomena Apocrypha apostolic ascetic asceticism assurance authority of Scripture Bible Calvin Calvin's doctrine Calvinistic canon Catholic Catholicism Christ Christian Church cited common grace conceived conception Confession contents conviction corruption Cramer culture declares developed discussion divinity of Scripture doubt ecclesiastical effect entire Epistle Erlangen edition ethical evangelical evidence exposition fact fundamental God's Gospel grace Grotius heart heaven HERMAN BAVINCK Holy Scriptures Holy Spirit human Ibid ical idea indicia inspiration Institutio knowledge Loofs Luther Lutheran matter means mediæval merely Middle Ages mind modern moral natural law natural-law Opera origin Otto Ritschl Pannier passage pessimism principle produce Protestant Protestantism question rational reason recognize Reformation relation religion religious Ritschl Ritschlian salvation sense soul speaks special revelation supernatural teaching Testament testimonium Spiritus Sancti testimony theocracy theologians theology things thought tion Troeltsch Tröltsch truth Weber whole witness Word writings Zwingli
Popular passages
Page 53 - And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.
Page 213 - We may be moved and induced by the testimony of the Church to an high and reverent esteem of the Holy Scripture, and the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole, (which is to give all glory to God,) the full discovery it makes of the only way of man's salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it doth abundantly evidence itself to be the...
Page 43 - And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Page 54 - God highly exalted him, and gave unto him the name which is above every name ; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Page 43 - And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God ! And the disciples were amazed at his words.
Page 212 - The authority of the holy Scripture, for which it ought to be believed and obeyed, dependeth not upon the testimony of any man or church, but wholly upon God (who is truth itself), the Author thereof; and therefore it is to be received, because it is the Word of God.
Page 42 - I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended : but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus.
Page 53 - If any man would come after me, let him deny himself, and take up his cross, and follow me. For whosoever would save his life shall lose it ; and whosoever shall lose his life for my sake and the gospel's shall save it.
Page 44 - God after the inward man : but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (O wretched man that I am! who shall deliver me out of the body of this death?
Page 42 - But if to live in the flesh, — if this is the fruit of my work, then what I shall choose I wot not. But I am in a strait betwixt the two, having the desire to depart and be with Christ ; for it is very far better : yet to abide in the flesh is more needful for your sake.