The Origin of Evil: And Other Sermons Preached in St. Peter's, Cranley Gardens |
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Page 4
... rights . Since they have no language properly so called , and since ( so far as we are able to judge ) their reasoning is always restricted to matters connected with the senses , it is unlikely 4 The Origin of Evil .
... rights . Since they have no language properly so called , and since ( so far as we are able to judge ) their reasoning is always restricted to matters connected with the senses , it is unlikely 4 The Origin of Evil .
Page 5
... matters connected with the senses , it is unlikely that they ever reach the conception of duty . This lack of endowment renders it impossible for them to do wrong ; and it is manifest that the same lack of endowment must render it ...
... matters connected with the senses , it is unlikely that they ever reach the conception of duty . This lack of endowment renders it impossible for them to do wrong ; and it is manifest that the same lack of endowment must render it ...
Page 6
... matter how fierce and how long protracted , no matter though it call for resistance " even unto blood , " so long only as they are victors in the end . If we take the trees of which Adam and Eve were allowed to eat to represent lawful ...
... matter how fierce and how long protracted , no matter though it call for resistance " even unto blood , " so long only as they are victors in the end . If we take the trees of which Adam and Eve were allowed to eat to represent lawful ...
Page 8
... matter . You may keep your boy's hands out of mischief by tying them behind his back ; but to the extent to which this takes away from him the power of doing wrong , to the very same extent does it deprive him of the power of doing ...
... matter . You may keep your boy's hands out of mischief by tying them behind his back ; but to the extent to which this takes away from him the power of doing wrong , to the very same extent does it deprive him of the power of doing ...
Page 12
... he often allows us to be miserable . Or conversely , if he could make us happy , since he does not do so , our happiness must be a matter of indifference to him . The world , so says this class of thinkers , is the outcome of a fortuitous.
... he often allows us to be miserable . Or conversely , if he could make us happy , since he does not do so , our happiness must be a matter of indifference to him . The world , so says this class of thinkers , is the outcome of a fortuitous.
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The Origin of Evil: And Other Sermons Preached in St. Peter's, Cranley Gardens Alfred Williams Momerie No preview available - 2016 |
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Agnosticism Author believe Book called character Cheaper Edition Christ Christianity Church Church of Scotland cloth creed Crown 8vo death disciples divine doctrine earth EDWARD BRUCE HAMLEY English Engravings Essays existence fact faith Father Fcap feel force French morocco George Eliot Glaucon glory habit happiness heart heaven History human humility Illustrations infinite J. G. Lockhart Jesus JOHN John Galt John Stuart Mill less little sins live LL.D Lord manliness means ment mind moral mystery nature never opinions ourselves pain perfect persons PHILIP STANHOPE WORSLEY Philosophy pleasure Poems Portrait post 8vo prayer Preaching present Professor Momerie punishment regard religion revised sake salvation says Scotland Second Edition seen self-denial self-development sermon sorrow soul speak spirit suffering supernatural teaching temptation theology things thinkers Third Edition Thou thought tion truth University of Edinburgh unto vols whole WILLIAM BLACKWOOD words
Popular passages
Page 131 - And Jesus said unto them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them ? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Page 150 - How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray.
Page 291 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Page 200 - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven ; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name ? and in thy name have cast out devils ? and in thy name done many wonderful works? And then will I profess unto them, I never knew you : depart from me, ye that work iniquity.
Page 168 - Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity it profiteth me nothing.
Page 159 - Love took up the harp of life, and smote on all the chords with might; Smote the chord of self, that, trembling, passed in music out of sight.
Page 58 - Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring. So runs my dream ; but what am I ? An infant crying in the night; An infant crying for the light, And with no language but a cry.
Page 12 - INDEX GEOGRAPHICUS : Being a List, alphabetically arranged, of the Principal Places on the Globe, with the Countries and Subdivisions of the Countries in which they are situated, and their Latitudes and Longitudes.
Page 315 - As for man, his days are as grass; as a flower of the field, so he flourisheth : For the wind passeth over it, and it is gone ; and the place thereof shall know it no more.
Page 5 - Crown 8vo, 7s. 6d. BOSCOBEL TRACTS. Relating to the Escape of Charles the Second after the Battle of Worcester, and his subsequent Adventures. Edited by J. HUGHES, Esq., AM A New Edition, with additional Notes and Illustrations, including Communications from the Rev. RH BARHAM, Author of the