The Classical Mythology of Milton's English Poems, Volume 8 |
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Page xlii
... origin of the world , that celebrate the noble character of a hero , declare the sanctity of poet and prophet , or reveal the mysteries of the after - life . Next in importance to these four sources are Euri- pides , Pindar , Theocritus ...
... origin of the world , that celebrate the noble character of a hero , declare the sanctity of poet and prophet , or reveal the mysteries of the after - life . Next in importance to these four sources are Euri- pides , Pindar , Theocritus ...
Page xlvi
... origin , invented to deceive men , or he speaks of the gods as disguises assumed by the devils in order to practise more successfully their wickedness among The fallen angels are said to have fabled men . 1 See Plutarch , Cess . of ...
... origin , invented to deceive men , or he speaks of the gods as disguises assumed by the devils in order to practise more successfully their wickedness among The fallen angels are said to have fabled men . 1 See Plutarch , Cess . of ...
Page xlvii
... origin , and went further in identifying the classical divinities with characters of Biblical history . Thus Eurynome , whose name means ' wide - encroaching , ' or rather ' wide - ruling , ' is identified with Eve , to whom these ...
... origin , and went further in identifying the classical divinities with characters of Biblical history . Thus Eurynome , whose name means ' wide - encroaching , ' or rather ' wide - ruling , ' is identified with Eve , to whom these ...
Page liv
... origin of Mirth , namely , Zephyr and Aurora . " This gen- ealogy is usually explained as meaning that the merry man's day begins at dawn , when the soft west wind is blowing , but in addition to this it seems to contain another idea ...
... origin of Mirth , namely , Zephyr and Aurora . " This gen- ealogy is usually explained as meaning that the merry man's day begins at dawn , when the soft west wind is blowing , but in addition to this it seems to contain another idea ...
Page lv
... origin of Mirth is in the combination of bright color with cheerful sound . As Aurora represents the former , so Zephyr stands for the latter . Milton elsewhere twice speaks of the sound of the west wind , ' and this general conception ...
... origin of Mirth is in the combination of bright color with cheerful sound . As Aurora represents the former , so Zephyr stands for the latter . Milton elsewhere twice speaks of the sound of the west wind , ' and this general conception ...
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Common terms and phrases
According Adonis allusion ambrosia ancients Aphrodite Apollo Apollodorus appears Aurora Bacchus beauty called cave Chaos chariot Chimæra Circe cited classical mythology color Comus conception Cotytto Cronus dark daughter Dawn describes Diana divine earth epithet Erebus Euripides Eurynome father flowers goddess gods golden Gorgons Graces Greek Hades heaven Hell Hephæstus Hera Heracles Hermes Hesiod Hesiod Theog Homer Hyginus hymn idea Jove L'AI L'Al Latin light lines Melancholy mentioned Milton Milton refers Milton speaks mortal mother Muses myth Naiads nature Neptune Night nymphs Odysseus Olympus Orph Orpheus Orphic Ovid Ovid's Paradise passage Pausanias Pens Pindar Plato Plutarch poems poet poetry Poseidon Rhea Saturn says Sea-gods seems serpent Servius sing sirens Sleep song spirit spring Statius story Strabo suggested sweet Theb Theoc Theocritus Theog things tion Titans told truth Venus Verg Vergil Vesta winds wings writers Zephyrus Zeus
Popular passages
Page lii - HENCE, loathed Melancholy, Of Cerberus and blackest Midnight born In Stygian cave forlorn 'Mongst horrid shapes, and shrieks, and sights unholy! Find out some uncouth cell, Where brooding Darkness spreads his jealous wings, And the night-raven sings ; There, under ebon shades and low-browed rocks, As ragged as thy locks, In dark Cimmerian desert ever dwell.
Page 57 - Muse ! that on the secret top Of Oreb or of Sinai didst inspire That shepherd who first taught the chosen seed In the beginning how the heavens and earth Rose out of chaos.
Page lxi - So dear to Heaven is saintly chastity That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt...
Page lxviii - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Page xv - The birds their quire apply ; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves, while universal Pan, Knit with the Graces and the Hours in dance, Led on the eternal Spring.
Page xxv - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise Him in thy sphere, While day arises, that sweet hour of prime.
Page lxxxii - For neither were ye playing on the steep Where your old bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream. Ay me! I fondly dream "Had ye been there," — for what could that have done?
Page lvi - And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse, Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out 140 With wanton heed and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony ; That Orpheus...
Page lix - Hence, vain deluding Joys, The brood of Folly without father bred! How little you bested, Or fill the fixed mind with all your toys!
Page xxxix - The star that bids the shepherd fold Now the top of heaven doth hold ; And the gilded car of day His glowing axle doth allay In the steep Atlantic stream : And the slope sun his upward beam Shoots against the dusky pole, Pacing toward the other goal Of his chamber in the east.