An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke : to which is Added, The Universal PrayerSilas Andrus, 1832 - 67 pages |
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Page 6
... to 216. V. How odious vice in itself , and how we deceive ourselves into it , ver . 217. VI . That , however , the ends of Providence and general good are answered in our passions and imperfec- flons , ver . 238 , & c . How THE DESIGN .
... to 216. V. How odious vice in itself , and how we deceive ourselves into it , ver . 217. VI . That , however , the ends of Providence and general good are answered in our passions and imperfec- flons , ver . 238 , & c . How THE DESIGN .
Page 8
... passions of hope and fear , ver . 70. III . What the happiness of individuals is as far as is consistent with the constitution of this world ; and that the good man has here the advantage , ver . 77. The error of imputing to virtue what ...
... passions of hope and fear , ver . 70. III . What the happiness of individuals is as far as is consistent with the constitution of this world ; and that the good man has here the advantage , ver . 77. The error of imputing to virtue what ...
Page 12
... passions ' , being's use and end ; Why doing , suff'ring , check'd , impell'd ; and why This hour a slave , the next a deity . 60 65 Then say not , man's imperfect , Heav'n in fault ; Say rather , man's as perfect as he ought ; 70 His ...
... passions ' , being's use and end ; Why doing , suff'ring , check'd , impell'd ; and why This hour a slave , the next a deity . 60 65 Then say not , man's imperfect , Heav'n in fault ; Say rather , man's as perfect as he ought ; 70 His ...
Page 15
... passion discompos'd the mind ; But all subsists by elemental strife ; And passions are the elements of life . The gen❜ral order , since the whole began , Is kept in nature , and is kept in man . 170 VI . What would this man ? now ...
... passion discompos'd the mind ; But all subsists by elemental strife ; And passions are the elements of life . The gen❜ral order , since the whole began , Is kept in nature , and is kept in man . 170 VI . What would this man ? now ...
Page 20
... passion , all confus'd ; Still by himself abus'd or disabus'd ; Created half to rise , and half to fall ; 10 15 Great lord of all things , yet a prey to all ; Sole judge of truth , in endless error hurl'd ; The glory , jest , and riddle ...
... passion , all confus'd ; Still by himself abus'd or disabus'd ; Created half to rise , and half to fall ; 10 15 Great lord of all things , yet a prey to all ; Sole judge of truth , in endless error hurl'd ; The glory , jest , and riddle ...
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Common terms and phrases
acts the soul ALEXANDER POPE alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain comets confest creature death diff'rence earth ease EPISTLE II Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets Pleas'd pleasure POPE pow'rs pride principle proper rest rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant UNIVERSAL PRAYER virtue's weak Whate'er whole wise YORK PUBLIC LIBRARY
Popular passages
Page 49 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
Page 19 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Page 24 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 54 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man, When thousand worlds are round. Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe.
Page 51 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Page 13 - Hope humbly then ; with trembling pinions soar ; Wait the great teacher, Death ; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast : Man never Is, but always To be blest : The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Page 39 - In Faith and Hope the world will disagree; But all Mankind's concern is Charity: All must be false that thwart this one great end ; And all of God, that bless Mankind, or mend. Man, like the gen'rous vine supported lives; The strength he gains is from th
Page 45 - Go, like the Indian, in another life Expect thy dog, thy bottle, and thy wife ; As well as dream such trifles are assign'd, As toys and empires, for a godlike mind : Rewards, that either would to virtue bring No joy, or be destructive of the thing : How oft...
Page 56 - Hark! they whisper; Angels say, Sister Spirit, come away. What is this absorbs me quite? Steals my senses, shuts my sight, Drowns my spirits, draws my breath?
Page 54 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.