An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke : to which is Added, The Universal PrayerSilas Andrus, 1832 - 67 pages |
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Page 12
... pain , A thousand movements scarce one purpose gain ; In God's , one single can its end produce , Yet serves to second too some other use . So man , who here seems principal alone , Perhaps acts second to some sphere unknown , Touches ...
... pain , A thousand movements scarce one purpose gain ; In God's , one single can its end produce , Yet serves to second too some other use . So man , who here seems principal alone , Perhaps acts second to some sphere unknown , Touches ...
Page 16
... pain ? 200 If nature thunder'd in his opening ears , And stunn'd him with the music of the spheres , How would he wish that Heav'n had left him still The whispering zephyr , and the purling rill ? Who finds not Providence all good and ...
... pain ? 200 If nature thunder'd in his opening ears , And stunn'd him with the music of the spheres , How would he wish that Heav'n had left him still The whispering zephyr , and the purling rill ? Who finds not Providence all good and ...
Page 18
... this gen'ral frame : Just as absurd , to mourn the tasks or pains The great directing Mind of all ordains . All are but parts of one stupendous whole , 260 265 Whose body nature is , and God the soul ; 18 ESSAY ON MAN .
... this gen'ral frame : Just as absurd , to mourn the tasks or pains The great directing Mind of all ordains . All are but parts of one stupendous whole , 260 265 Whose body nature is , and God the soul ; 18 ESSAY ON MAN .
Page 21
... pain ; Expunge the whole , or lop th ' excrescent parts Of all our vices have created arts : 50 Then see how little the remaining sum , Which serv'd the past , and must the times to come ! II . Two principles in human nature reign ...
... pain ; Expunge the whole , or lop th ' excrescent parts Of all our vices have created arts : 50 Then see how little the remaining sum , Which serv'd the past , and must the times to come ! II . Two principles in human nature reign ...
Page 22
... Pain their aversion , pleasure their desire : But greedy that , its object would devour , This taste the honey , and not wound the flow'r : 90 Pleasure , or wrong or rightly understood , Our greatest evil or our greatest good . III . 22 ...
... Pain their aversion , pleasure their desire : But greedy that , its object would devour , This taste the honey , and not wound the flow'r : 90 Pleasure , or wrong or rightly understood , Our greatest evil or our greatest good . III . 22 ...
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Common terms and phrases
acts the soul ALEXANDER POPE alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain comets confest creature death diff'rence earth ease EPISTLE II Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets Pleas'd pleasure POPE pow'rs pride principle proper rest rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant UNIVERSAL PRAYER virtue's weak Whate'er whole wise YORK PUBLIC LIBRARY
Popular passages
Page 49 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
Page 19 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Page 24 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 54 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man, When thousand worlds are round. Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe.
Page 51 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Page 13 - Hope humbly then ; with trembling pinions soar ; Wait the great teacher, Death ; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast : Man never Is, but always To be blest : The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Page 39 - In Faith and Hope the world will disagree; But all Mankind's concern is Charity: All must be false that thwart this one great end ; And all of God, that bless Mankind, or mend. Man, like the gen'rous vine supported lives; The strength he gains is from th
Page 45 - Go, like the Indian, in another life Expect thy dog, thy bottle, and thy wife ; As well as dream such trifles are assign'd, As toys and empires, for a godlike mind : Rewards, that either would to virtue bring No joy, or be destructive of the thing : How oft...
Page 56 - Hark! they whisper; Angels say, Sister Spirit, come away. What is this absorbs me quite? Steals my senses, shuts my sight, Drowns my spirits, draws my breath?
Page 54 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.