The Posthumous Works of Jeremiah Seed, M.A. Late Rector of Enham in Hampshire. And Fellow of Queen's College, Oxford: Consisting of Sermons, Letters, Essays, &c. in Two Volumes. Published from the Author's Original Manuscrips [sic].M. Seed, and sold, 1750 - Sermons, English |
From inside the book
Results 1-5 of 33
Page 5
... Manner.- Virtue is neceffarily productive of the Hap- piness of Mankind ; and Vice of Mifery and Confufion . - A Being of infinite Be- nevolence must will whatever is neceffarily productive of general Happiness.Eve- ry Creature is ...
... Manner.- Virtue is neceffarily productive of the Hap- piness of Mankind ; and Vice of Mifery and Confufion . - A Being of infinite Be- nevolence must will whatever is neceffarily productive of general Happiness.Eve- ry Creature is ...
Page 13
... Manner , would have been look- ed upon as an audacious and unparellelled Attempt to impose upon the Senses of Mankind ; and Chriftianity in that Cafe would have been like the Grafs growing upon the Houfe - Top ; by lying fo open and ...
... Manner , would have been look- ed upon as an audacious and unparellelled Attempt to impose upon the Senses of Mankind ; and Chriftianity in that Cafe would have been like the Grafs growing upon the Houfe - Top ; by lying fo open and ...
Page 22
... Manner , which would be deemed unreasonable in any other Affair . - For , to put the Matter at the loweft ; does any Man , whether Believer or Un- believer , doubt or pretend to doubt , that there was fuch a Man as Mahomet , who ...
... Manner , which would be deemed unreasonable in any other Affair . - For , to put the Matter at the loweft ; does any Man , whether Believer or Un- believer , doubt or pretend to doubt , that there was fuch a Man as Mahomet , who ...
Page 47
... Manner of Existence , what Differences it may admit of confiftently with the Unity of Effence : but what relates to the inter- nal Nature of God , to which our Faculties . bear no Proportion , cannot lie level to the Understanding : his ...
... Manner of Existence , what Differences it may admit of confiftently with the Unity of Effence : but what relates to the inter- nal Nature of God , to which our Faculties . bear no Proportion , cannot lie level to the Understanding : his ...
Page 50
... Manner quite different from what we do , and of which we can have no Ide- And if so , what crude indigefted No- tices must they entertain , who can argue , that because three feparate human Perfons are three Beings , therefore three ...
... Manner quite different from what we do , and of which we can have no Ide- And if so , what crude indigefted No- tices must they entertain , who can argue , that because three feparate human Perfons are three Beings , therefore three ...
Common terms and phrases
abfolute Abfurdities Affent againſt Attorney at Law becauſe beſt bleffed Bristol Cafes Cauſe Chriſtianity Confequence Confideration confiftent Courſe Creatures Dæmons Defign Defire Deity Demonftration diſtinguiſhed Divine Evil Exiſtence faid fame feem Fellow feveral fhall fhew fhould fince firſt fome fometimes ftand ftrong fuch fuffer fufficient fuperior fuppofing God's Goodneſs greateſt Happineſs hath Heart Heaven himſelf IIdly impoffible infinite Inftance itſelf John juft Lady laft laſt leaſt Liverpool Matter Meaſure Mifs Mind moft moral moſt muft muſt Nature neceffary nefs Northamptonshire Number obferve Occafion Oriel College ourſelves Oxon Paffion Perfon Pleaſure Prebendary prefent Proofs Queen's College Queſtion raiſed Reaſon Rector Religion Reverend Dr right honourable Saviour Scripture ſeems Senfe Senſe SERM SERM.III SERM.IV ſeveral ſhall Somerſetſhire Soul Souls College Spirits thefe themſelves theſe Things thofe thoſe thou Thoughts thouſand tion Truth ture Underſtanding univerfal Uſe Vicar Virtue whofe William Wiſdom World
Popular passages
Page 159 - How art thou fallen from heaven, 0 Lucifer, son of the morning ! how art thou cut down to the ground, which didst weaken the nations...
Page 203 - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
Page 292 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
Page 205 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Page 119 - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Page 302 - My only 71 question at present is, la thine heart right as my heart is with thy heart ? If it be, give me thine hand.
Page 1 - For we have not followed cunningly devised fables, when we made known unto you the .power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
Page 162 - He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
Page 119 - This is the catholic faith : which except a man believe faithfully he cannot be saved.
Page 202 - And the harp, and the viol, the tabret and pipe, and wine are in their feafts: but they regard not the work of the Lord, neither confider the operation of his hands.