cense offered to the gods would not have been half so sweet to others, if it had not been for its smoke; so friendship, like love, cannot be without some incense, to perfume the name it would praise and immortalize. But since you say you do not write to me to gain my praise, but my affection, pray how is it possible to have the one without the other? we must admire before we love. You affirm, you would have me so much your friend as to appear your enemy, and find out your faults rather than your perfections; but (my friend) that would be so hard to do, that I, who love no difficulties, can't be persuaded to it. Besides, the vanity of a scribbler is such, that he will never part with his own judgment to gratify another's; especially when he must take pains to do it: and though I am proud to be of your opinion, when you talk of any thing or man but yourself, I cannot suffer you to murder your fame with your own hand, without opposing you; especially when you say your last letter is the worst (since the longest) you have favoured me with; which I therefore think the best; as the longest life (if a good one) is the best; as it yields the more variety, and is the more exemplary; as a cheerful summer's day, though longer than a dull one in the winter, is less tedious and more entertaining. Therefore let but your friendship be like your letter, as lasting as it is agreeable, and it can never be tedious, but more acceptable and obliging to Your, &c.

LETTER V.

FROM MR. WYCHERLEY.

April 7, 1705.

I HAVE received yours of the fifth, wherein your modesty refuses the just praises I give you, by which you lay claim to more, as a bishop gains his bishopric by saying he will not episcopate; but I must confess, whilst I displease you by commending you, I please myself; just as incense is sweeter to the offerer than the deity to whom it is offered, by his being so much above it: for indeed every man partakes of the praise he gives, when it is so justly given.

As to my inquiry after your intrigues with the Muses, you may allow me to make it, since no old man can give so young, so great, and able a favourite of theirs, jealousy. I am, in my inquiry, like old Sir Bernard Gascoign, who used to say, that when he was grown too old to have his visits admitted alone by the ladies, he always took along with him a young man to ensure his welcome to them for had he come alone he had been rejected, only because his visits were not scandalous to them. So I am (like an old rook, who is ruined by gaming) forced to live on the good fortune of the pushing young men, whose fancies are so vigorous that they ensure their success in their adventures with the Muses, by their strength of imagination.

Your papers are safe in my custody (you may be

sure) from any one's theft but my own; for it is as dangerous to trust a scribbler with your wit, as a gamester with the custody of your money.—If you happen to come to town, you will make it more difficult for me to leave it, who am

Your, &c.

LETTER VI.

TO MR. WYCHERLEY.

April 30, 1705.

I CANNOT contend with you: you must give me leave at once to wave all your compliments, and to collect only this in general from them, that your design is to encourage me. But I separate from all the rest that paragraph or two, in which you make me so warm an offer of your friendship. Were I possessed of that, it would put an end to all those speeches with which you now make me blush; and change them to wholesome advices, and free sentiments, which might make me wiser and happier. I know it is the general opinion, that friendship is best contracted betwixt persons of equal age; but I have so much interest to be of another mind, that you must pardon me if I cannot forbear telling you a few notions of mine in opposition to that opinion.

In the first place it is observable, that the love we bear to our friends, is generally caused by our finding the same dispositions in them, which we feel in ourselves. This is but self-love at the bot

tom: whereas the affection betwixt people of different ages cannot well be so, the inclinations of such being commonly various. The friendship of two young men is often occasioned by love of pleasure or voluptuousness, each being desirous, for his own sake, of one to assist or encourage him in the courses he pursues; as that of two old men is frequently on the score of some profit, lucre, or design upon others. Now, as a young man, who is less acquainted with the ways of the world, has in all probability less of interest; and, an old man, who may be weary of himself, has, or should have, less of self-love; so the friendship between them is the more likely to be true, and unmixed with too much self-regard. One may add to this, that such a friendship is of greater use and advantage to both; for the old man will grow gay and agreeable to please the young one; and the young man more discreet and prudent by the help of the old one; so it may prove a cure of those epidemical diseases of age and youth, sourness and madness.* I hope you will not need many arguments to convince you of the possibility of this; one alone abundantly satisfies me, and convinces to the heart, which is, that young as I am,† and old as you are, I am your entirely affectionate, &c.

* Rather, moroseness and folly.

† Mr. Wycherley was at this time about seventy years old, Mr. Pope under seventeen.

Warburton.

LETTER VII.

TO MR. WYCHERLEY.

June 23, 1705.

I SHOULD believe myself happy in your good opinion, but that you treat me so much in a style of compliment. It hath been observed of women, that they are more subject in their youth to be touched with vanity, than men, on account of their being generally treated this way; but the weakest women are not more weak than that class of men, who are thought to pique themselves upon their wit. The world is never wanting, when a coxcomb is accomplishing himself, to help to give him the finishing stroke.

Every man is apt to think his neighbour overstocked with vanity, yet I cannot but fancy there are certain times, when most people are in a disposition of being informed; and it is incredible what a vast good a little truth might do, spoken in such seasons. A small alms will do a great kindness to people in extreme necessity.

I could name an acquaintance of yours, who would at this time think himself more obliged to you for the information of his faults, than the confirmation of his follies. If you would make those the subject of a letter, it might be as long as I could wish your letters always were.

I do not wonder you have hitherto found some difficulty (as you are pleased to say) in writing to