Lectures on Moral Science: Delivered Before the Lowell Institute, Boston |
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Page 41
... rule could be given by which we could do it . But though there are laws which cannot be- come rules , yet rules may become laws when the observ- ance of them is commanded , and enforced by a penalty . While , therefore , a rule ...
... rule could be given by which we could do it . But though there are laws which cannot be- come rules , yet rules may become laws when the observ- ance of them is commanded , and enforced by a penalty . While , therefore , a rule ...
Page 42
... rules and laws for , and in its use arises . Of whatever can be comprehended and used , even of man himself , all this may be affirmed . Let us , then , apply these principles to man . As man was made by a wise and good being , he must ...
... rules and laws for , and in its use arises . Of whatever can be comprehended and used , even of man himself , all this may be affirmed . Let us , then , apply these principles to man . As man was made by a wise and good being , he must ...
Page 43
... rules for the conduct of man , whether con- fessedly human , or claiming to be divine , are valid only as they are based on a true perception of the relation between the human constitution and its proper end . If a course of conduct ...
... rules for the conduct of man , whether con- fessedly human , or claiming to be divine , are valid only as they are based on a true perception of the relation between the human constitution and its proper end . If a course of conduct ...
Page 44
... rule impli- citly . Here there may , or there may not be a conception of the specific end , but the connection between the means and the end is never seen . In this way children are gov- erned . Here the principle is not instinct , but ...
... rule impli- citly . Here there may , or there may not be a conception of the specific end , but the connection between the means and the end is never seen . In this way children are gov- erned . Here the principle is not instinct , but ...
Page 46
... rules in accordance with which his faculties must act for the attainment of the end . Christianity , on the other hand , is wholly remedial . It supposes man to have broken law , and it harmonizes with moral philosophy and can be ...
... rules in accordance with which his faculties must act for the attainment of the end . Christianity , on the other hand , is wholly remedial . It supposes man to have broken law , and it harmonizes with moral philosophy and can be ...
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Common terms and phrases
according action affirmation animal appetites approbation astronomy attainment beauty become blessedness body called character chemical affinity choice choose conception condition connection conscience consciousness constitution desire of power distinction dition duty element enjoyment evil faculties faith feeling force form of activity give given happiness harmony Hence higher highest holiness idea inalienable indicate individual instinct intellect involved law of limitation lecture liberty light lower means ment mind moral act moral affections moral character moral constitution moral nature moral philosophy moral quality moral reason moral science natural affections natural law natural right nature of things ness object obligation original ourselves parent particles perfect person philosophical skeptic pleasure principle question rational reach regard relation respect selfishness sense simply society sphere suppose supreme end tendency things thought tion true end truth ultimate end ural virtue virtuous volition whole wholly WILLIAMS COLLEGE wrong
Popular passages
Page 121 - All murder'd; for within the hollow crown That rounds the mortal temples of a king Keeps Death his court and there the antic sits, Scoffing his state and grinning at his pomp, Allowing him a breath, a little scene, To monarchize, be fear'd and kill with looks...
Page 291 - But shadows, clouds, and darkness, rest upon it. Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Page 98 - It is for this reason that the blood of the martyrs has been the seed of the church...
Page 121 - And that small model of the barren earth Which serves as paste and cover to our bones. For God's sake, let us sit upon the ground And tell sad stories of the death of kings...
Page 66 - He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
Page 109 - And I gave my heart to seek and search out by wisdom concerning all things that are done under the heavens; this sore travail hath God given to the sons of men to be exercised therewith.
Page 203 - Greatness and goodness are not means, but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures, love, and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Page 75 - They that are whole need not a physician, but they that are sick ;" and the law of self-denial as a remedy, or as a condition for the working of other remedies, may be as different from its natural law as the regimen of a sick man should be from that of one who is well. It has been from a consciousness of disorder that difficulties and obscurity have arisen at this point.
Page 151 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 61 - These pleasures, by repetition, lose their relish. It is a property of the machine, for which we know no remedy, that the organs, by which we perceive pleasure, are blunted and benumbed by being frequently exercised in the same way.