Measure for measure. Comedy of errors |
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Page 8
Angelo , There is a kind of character in thy life That , to the observer , doth thy
history 30 Fully unfold : Thyself and thy belongings Are not thine own so proper ,
as to waste Thyself upon thy virtues , them on thee . Heaven doth with us , as we
...
Angelo , There is a kind of character in thy life That , to the observer , doth thy
history 30 Fully unfold : Thyself and thy belongings Are not thine own so proper ,
as to waste Thyself upon thy virtues , them on thee . Heaven doth with us , as we
...
Page 9
Angelo , ere is a kind of character in thy life t , to the observer , doth thy history y
unfold : Thyself and thy belongings not thine own so proper , as to waste self
upon thy virtues , them on thee . ven doth with us , as we with torches do ; light
them ...
Angelo , ere is a kind of character in thy life t , to the observer , doth thy history y
unfold : Thyself and thy belongings not thine own so proper , as to waste self
upon thy virtues , them on thee . ven doth with us , as we with torches do ; light
them ...
Page 25
Well , heaven forgive him ! and forgive us all ! Some rise by sin , and some by
virtue fall : Some run from brakes of vice , and answer none ; And some
condemned for a fault alone . ANGELO's House . Enter ANGELO , ESCALUS , 4
Justice ...
Well , heaven forgive him ! and forgive us all ! Some rise by sin , and some by
virtue fall : Some run from brakes of vice , and answer none ; And some
condemned for a fault alone . ANGELO's House . Enter ANGELO , ESCALUS , 4
Justice ...
Page 6
4 10 lang Tere Was you 1 Wor Alle 1 jour knowledge and your virtue now work
together . It may easily be conceived how sufficiencies was , by an inarticulate
speaker , or inattentive hearer , confounded with sufficiency as , and how abled ,
a ...
4 10 lang Tere Was you 1 Wor Alle 1 jour knowledge and your virtue now work
together . It may easily be conceived how sufficiencies was , by an inarticulate
speaker , or inattentive hearer , confounded with sufficiency as , and how abled ,
a ...
Page 87
Pattern in himself to know , Grace to stand , and virtue go ; ] This passage is very
obscure , nor can be cleared without a more licentious paraphrase than any
reader may be willing to allow . He that bears the sword of heaven should be not
less ...
Pattern in himself to know , Grace to stand , and virtue go ; ] This passage is very
obscure , nor can be cleared without a more licentious paraphrase than any
reader may be willing to allow . He that bears the sword of heaven should be not
less ...
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Common terms and phrases
Angelo answer appears Bawd bear believe better bring brother called Claud Claudio Clown comes common copy death desire doth Dromio Duke Enter Escal Exit expression face fair false father faults fear fool friar give grace hand hast hath head hear heart heaven honour hope hour husband Isab Isabella JOHNSON justice keep kind king leave live look lord Lucio maid MALONE master means MEASURE mistress nature never officer once pardon passage person play poor pray present prison Prov Provost reason rest SCENE seems sense sent Shakspere shew sister soul speak stand STEEVENS suppose tell thank thee thing thou art thought tongue true vice virtue WARBURTON what's wife woman wrong
Popular passages
Page 55 - Claudio ; and I quake, Lest thou a feverous life shouldst entertain, And six or seven winters more respect Than a perpetual honour. Dar'st thou die ? The sense of death is most in apprehension; And the poor beetle, that we tread upon, In corporal sufferance finds a pang as great As when a giant dies.
Page 15 - From too much liberty, my Lucio, liberty : As surfeit is the father of much fast, So every scope by the immoderate use Turns to restraint : Our natures do pursue, (Like rats that ravin down their proper bane,) A thirsty evil ; and when we drink, we die.
Page 39 - But man, proud man ! Drest in a little brief authority, Most ignorant of what he's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high Heaven As make the angels weep ; who, with our spleens, Would all themselves laugh mortal.
Page 8 - Thyself and thy belongings Are not thine own so proper, as to waste Thyself upon thy virtues, they on thee. Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Page 40 - That skins the vice o' the top. Go to your bosom ; Knock there, and ask your heart what it doth know That 's like my brother's fault : if it confess A natural guiltiness such as is his. Let it not sound a thought upon your tongue Against my brother's life.
Page 112 - I'll speak all. They say, best men are moulded out of faults ; And, for the most, become much more the better For being a little bad : so may my husband.
Page 37 - Well believe this, No ceremony that to great ones 'longs, Not the king's crown, nor the deputed sword, The marshal's truncheon, nor the judge's robe, Become them with one half so good a grace, As mercy does.
Page 20 - Stands at a guard 4 with envy ; scarce confesses That his blood flows, or that his appetite Is more to bread than stone : Hence shall we see, If power change purpose, what our seemers be.
Page 37 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Page 24 - We must not make a scare-crow of the law, ' Setting it up to fear the birds of prey, And let it keep one shape, till custom make it Their perch, and not their terror.