A Theology Of Reading: The Hermeneutics Of LoveIf the whole of the Christian life is to be governed by the “law of love”—the twofold love of God and one's neighbor—what might it mean to read lovingly? That is the question that drives this unique book. Jacobs pursues this challenging task by alternating largely theoretical, theological chapters—drawing above all on Augustine and Mikhail Bakhtin—with interludes that investigate particular readers (some real, some fictional) in the act of reading. Among the authors considered are Shakespeare, Cervantes, Nabakov, Nicholson Baker, George Eliot, W.H. Auden, and Dickens. The theoretical framework is elaborated in the main chapters, while various counterfeits of or substitutes for genuinely charitable interpretation are considered in the interludes, which progressively close in on that rare creature, the loving reader. Through this doubled method of investigation, Jacobs tries to show how difficult it is to read charitably—even should one wish to, which, of course, few of us do. And precisely because the prospect of reading in such a manner is so offputting, one of the covert goals of the book is to make it seem both more plausible and more attractive. |
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Page 48
... friend at a time in his or her life when circumstances allow for the development of the relationship . At this point a theological appropriation of the Aristotelian picture must ... friends whose strengths com- plement 48 Love and Knowledge.
... friend at a time in his or her life when circumstances allow for the development of the relationship . At this point a theological appropriation of the Aristotelian picture must ... friends whose strengths com- plement 48 Love and Knowledge.
Page 65
... friendship ... some friends are useful and some are harmful ; some pleasant friends are likely to corrupt us ; most would - be friends will prove to be inferior or dangerous influ- ences . In fact in that tradition we can hope at best ...
... friendship ... some friends are useful and some are harmful ; some pleasant friends are likely to corrupt us ; most would - be friends will prove to be inferior or dangerous influ- ences . In fact in that tradition we can hope at best ...
Page 66
... friends " ( 488-489 ) . This is a limp conclusion indeed , but the limpness is inevitable given the choices that Booth has evolved for himself . He wants neither to abdicate judgment nor to enact it : Having conceived of an ethical ...
... friends " ( 488-489 ) . This is a limp conclusion indeed , but the limpness is inevitable given the choices that Booth has evolved for himself . He wants neither to abdicate judgment nor to enact it : Having conceived of an ethical ...
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Common terms and phrases
achieve Adam Bede agape Alasdair MacIntyre Alcibiades argument Aristotelian Aristotle Aristotle's attention Auden Augustine Augustine's Augustinian Baker Bakhtin Buffalo Bill C. S. Lewis calls Cartesian Chapter character charitable reading charity Christ Christian circus claim Claudio and Don context course criticism cultural Derrida Dickens Dickens's Dickinson Dinah Dinah Morris discernment discourse distinction Don Pedro essay ethical eudaimonia friendship Gadamer genuine George Eliot gift Gradgrind hermeneutics hermeneutics of love Hero human I-for-myself interpretation Iris Murdoch Jacques Derrida Jesus justice kenosis Kierkegaard Kinbote kind knowledge language literary live magnanimous means Milbank moral narrator neighbor Nietzsche Nietzsche's notion Nussbaum one's oneself pagan Pale Fire passage perhaps person philia pleasure poem political precisely question Quixotic quoted reader Rich Scripture sense Shade simply Sleary Sleary's spirit theology things thought tion Tompkins tradition truth understanding Updike Vereker virtue W. H. Auden words writes Zarathustra