A Theology Of Reading: The Hermeneutics Of LoveIf the whole of the Christian life is to be governed by the "law of love"--the twofold love of God and one's neighbor--what might it mean to read lovingly? That is the question that drives this unique book. Jacobs pursues this challenging task by alternating largely theoretical, theological chapters--drawing above all on Augustine and Mikhail Bakhtin--with interludes that investigate particular readers (some real, some fictional) in the act of reading. Among the authors considered are Shakespeare, Cervantes, Nabakov, Nicholson Baker, George Eliot, W.H. Auden, and Dickens. The theoretical framework is elaborated in the main chapters, while various counterfeits of or substitutes for genuinely charitable interpretation are considered in the interludes, which progressively close in on that rare creature, the loving reader. Through this doubled method of investigation, Jacobs tries to show how difficult it is to read charitably--even should one wish to, which, of course, few of us do. And precisely because the prospect of reading in such a manner is so offputting, one of the covert goals of the book is to make it seem both more plausible and more attractive. |
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Page 41
makes nonsense of Jesus ' distinction between his understanding disciples and
the uncomprehending ones who do not follow him . But for that very reason the
account leaves us nothing to say about interpretation save that we all do it and
we ...
makes nonsense of Jesus ' distinction between his understanding disciples and
the uncomprehending ones who do not follow him . But for that very reason the
account leaves us nothing to say about interpretation save that we all do it and
we ...
Page 83
Similarly , in one of the passages about Jesus that are scattered through
Nietzsche ' s later work — and we may take it as axiomatic that all of Nietzsche ' s
comments about Jesus himself are autobiographical — he considers Jesus '
whole ...
Similarly , in one of the passages about Jesus that are scattered through
Nietzsche ' s later work — and we may take it as axiomatic that all of Nietzsche ' s
comments about Jesus himself are autobiographical — he considers Jesus '
whole ...
Page 154
A proper understanding of the twofold commandment requires a proper
understanding of who Jesus is . For the authority of Jesus ' summation of the law
derives from his personal stature as the embodiment of God ' s love . One sees
this idea ...
A proper understanding of the twofold commandment requires a proper
understanding of who Jesus is . For the authority of Jesus ' summation of the law
derives from his personal stature as the embodiment of God ' s love . One sees
this idea ...
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