The Works of John Locke, Volume 4Thomas Tegg, 1823 - Philosophy |
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Page 5
... mind ; and so it cannot be within the compass of our reason . And therefore I do not wonder , that the gentlemen of this new way of reasoning have almost discarded substance out of the reasonable part of the world . For they not only ...
... mind ; and so it cannot be within the compass of our reason . And therefore I do not wonder , that the gentlemen of this new way of reasoning have almost discarded substance out of the reasonable part of the world . For they not only ...
Page 6
... mind , viz . thinking , reasoning , fearing , & c . which we considering not to subsist of themselves , nor ap- prehending how they can belong to body , or be pro- duced by it , we are apt to think these the actions of some other ...
... mind , viz . thinking , reasoning , fearing , & c . which we considering not to subsist of themselves , nor ap- prehending how they can belong to body , or be pro- duced by it , we are apt to think these the actions of some other ...
Page 11
... mind by sensation and reflection are all the ideas that are necessary to reason , or that reason is exercised about ; for then he must have laid by all the ideas of simple and mixed modes and relations , and the complex ideas of the ...
... mind by sensation and reflection are all the ideas that are necessary to reason , or that reason is exercised about ; for then he must have laid by all the ideas of simple and mixed modes and relations , and the complex ideas of the ...
Page 12
... mind , or both , as may give him the power of reasoning . Indeed , such a particular sort of objects or instruments may be sometimes said to be necessary to the eye , but it is never said in reference to the faculty of seeing , but in ...
... mind , or both , as may give him the power of reasoning . Indeed , such a particular sort of objects or instruments may be sometimes said to be necessary to the eye , but it is never said in reference to the faculty of seeing , but in ...
Page 13
... minds . " Whether the general idea of substance be one of the first or most natural ideas in our minds , I will not ... mind forms it , because it cannot conceive how they should subsist of themselves , ] has no objection in it against ...
... minds . " Whether the general idea of substance be one of the first or most natural ideas in our minds , I will not ... mind forms it , because it cannot conceive how they should subsist of themselves , ] has no objection in it against ...
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Common terms and phrases
agreement or disagreement Answ answer argument Aristotle article of faith author of Christianity bare essence body cerning certainty by ideas certainty by reason Christian faith Christianity not mysterious clear and distinct common nature complain complex idea confess confused ideas connexion controversy corporeal substance crave leave dangerous consequence defence demonstration disagreement of ideas discourse distinct apprehensions distinct ideas doctrine endeavoured existence farther grounds of certainty hath humbly conceive idea of substance immaterial inconsistent knowledge letter lord lordship adds lordship means lordship says material substance matter method of certainty mind nature and person necessary to certainty notion of certainty obscure and confused passages perceive perception place certainty pleased principles of reason proposition prove question quoted real essence resurrection self-evident sensation and reflection sense ship signify simple ideas soul subsist substratum suppose syllogism tainty tell thing thought tion Trinity true truth understand Unitarians wherein
Popular passages
Page 472 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 287 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 35 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Page 79 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time and place and any other ideas that may determine them to this or that particular existence.
Page 291 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 53 - I judge it as certain and clear a truth as can any where be delivered, that "the invisible things of God are clearly seen from the creation of the world, being understood by the things that are made, even his eternal power and Godhead.
Page 317 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Page 20 - These, when we have taken a full survey of them, and their several modes, [combinations, and relations,] we shall find to contain all our whole stock of ideas; and that we have nothing in our minds which did not come in one of these two ways.
Page 423 - ... yet, because we cannot conceive how they should subsist alone, nor one in another, we suppose them existing in and supported by some common subject; which support we denote by the name substance...
Page 448 - The gravitation of matter towards matter, by ways unconceivable to me, is not only a demonstration that God can, if he pleases, put into bodies powers, and ways of operation, above what can be derived from our idea of body, or can be explained by what we know of matter, but also an unquestionable, and every where visible instance, that he has done so. And therefore in the next edition of my book, I will take care to have that passage rectified.