The Practical Moral Lesson Book ...Longmans, Green, and Company, 1870 - Conduct of life |
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Page ix
... taken so to adapt the Lessons on these sub- jects — especially in the first few Lessons , relating to the Structure of the Human Frame - as to avoid , as far as possible , the use of technical terms , the intro- duction of which too ...
... taken so to adapt the Lessons on these sub- jects — especially in the first few Lessons , relating to the Structure of the Human Frame - as to avoid , as far as possible , the use of technical terms , the intro- duction of which too ...
Page 20
... taken into the stomach , converts them into a uniform greyish pulpy mass , called chyme , and thus fits them for becoming nourishment . Digestion is totally in- dependent of any pressure which is exercised by the coats of the stomach ...
... taken into the stomach , converts them into a uniform greyish pulpy mass , called chyme , and thus fits them for becoming nourishment . Digestion is totally in- dependent of any pressure which is exercised by the coats of the stomach ...
Page 28
... taken in at an ordinary inspiration , and if we suppose that we respire sixteen times in a minute , we shall respire during the twenty - four hours 921,600 cubic inches , or 533 cubic feet of air . THE NERVOUS SYSTEM . THE nervous ...
... taken in at an ordinary inspiration , and if we suppose that we respire sixteen times in a minute , we shall respire during the twenty - four hours 921,600 cubic inches , or 533 cubic feet of air . THE NERVOUS SYSTEM . THE nervous ...
Page 61
... taken into the body for two purposes , namely , to supply the waste that active organs suffer as a consequence of their exertion , and to furnish fuel that may be burned in the system for the support of the necessary degree of warmth ...
... taken into the body for two purposes , namely , to supply the waste that active organs suffer as a consequence of their exertion , and to furnish fuel that may be burned in the system for the support of the necessary degree of warmth ...
Page 62
... taken into the stomach , and the air taken into the lungs , while at the same time a constant dispersion is going on through the pores of the skin and other outlets provided for the purpose . Such is the principle upon which the phe ...
... taken into the stomach , and the air taken into the lungs , while at the same time a constant dispersion is going on through the pores of the skin and other outlets provided for the purpose . Such is the principle upon which the phe ...
Common terms and phrases
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Popular passages
Page 196 - Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent and stingeth like an adder.
Page 133 - That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness ? Why rather, Sleep, liest thou in smoky cribs, Upon uneasy pallets stretching thee, And hushed with buzzing night-flies to thy slumber, Than in the perfumed chambers of the great, Under the canopies of costly state, And lulled with sounds of sweetest melody?
Page 198 - How long wilt thou sleep, O Sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep. So shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 196 - Wine is a mocker, strong drink is raging : and whosoever is deceived thereby is not wise.
Page 198 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Page 211 - O thou invisible spirit of wine ! if thou hast no name to be known by, let us call thee devil.
Page 26 - How poor, how rich, how abject, how august, How complicate, how wonderful, is man! How passing wonder He who made him such, Who centred in our make such strange extremes!
Page 206 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 199 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 143 - His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.