The Practical Moral Lesson Book ...Longmans, Green, and Company, 1870 - Conduct of life |
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Page iv
... mind in digesting my thoughts upon this subject , what a pity it is that this most useful science of morals should be so generally neglected . . . Forming the manners is more necessary to a finished education , than furnishing the minds ...
... mind in digesting my thoughts upon this subject , what a pity it is that this most useful science of morals should be so generally neglected . . . Forming the manners is more necessary to a finished education , than furnishing the minds ...
Page ix
... mind . The Editor , therefore , presents the First Book , which it has been found expedient to publish in two separate parts - the first part more particularly treating of those subjects which may be classed under the duties men owe to ...
... mind . The Editor , therefore , presents the First Book , which it has been found expedient to publish in two separate parts - the first part more particularly treating of those subjects which may be classed under the duties men owe to ...
Page x
... Mind . SECOND BOOK . THE DUTIES MEN OWE TO ONE ANOTHER . ' Whatsoever ye would that men should do unto you , do ye even so unto them . ' THIRD BOOK . THE DUTIES MEN OWE TO GOD . ' Let us hear the conclusion of the whole matter . Fear ...
... Mind . SECOND BOOK . THE DUTIES MEN OWE TO ONE ANOTHER . ' Whatsoever ye would that men should do unto you , do ye even so unto them . ' THIRD BOOK . THE DUTIES MEN OWE TO GOD . ' Let us hear the conclusion of the whole matter . Fear ...
Page 13
... mind , at least in the volun- tary muscles — namely , those muscles that move the limbs or any other part dependently upon our will . But there are others called the involuntary muscles , which operate without even our con- sciousness ...
... mind , at least in the volun- tary muscles — namely , those muscles that move the limbs or any other part dependently upon our will . But there are others called the involuntary muscles , which operate without even our con- sciousness ...
Page 32
... mind . The sympathetic nerve . - The organs of the body must act in unison , for they all depend upon and work with one another . The sym- pathetic nerve performs this duty . It is so con- nected with the heart , the lungs , the stomach ...
... mind . The sympathetic nerve . - The organs of the body must act in unison , for they all depend upon and work with one another . The sym- pathetic nerve performs this duty . It is so con- nected with the heart , the lungs , the stomach ...
Common terms and phrases
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Popular passages
Page 196 - Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent and stingeth like an adder.
Page 133 - That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness ? Why rather, Sleep, liest thou in smoky cribs, Upon uneasy pallets stretching thee, And hushed with buzzing night-flies to thy slumber, Than in the perfumed chambers of the great, Under the canopies of costly state, And lulled with sounds of sweetest melody?
Page 198 - How long wilt thou sleep, O Sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep. So shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 196 - Wine is a mocker, strong drink is raging : and whosoever is deceived thereby is not wise.
Page 198 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Page 211 - O thou invisible spirit of wine ! if thou hast no name to be known by, let us call thee devil.
Page 26 - How poor, how rich, how abject, how august, How complicate, how wonderful, is man! How passing wonder He who made him such, Who centred in our make such strange extremes!
Page 206 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 199 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 143 - His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.