The Practical Moral Lesson Book ...Longmans, Green, and Company, 1870 - Conduct of life |
From inside the book
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Page x
... matter . Fear God , and keep His commandments ; for this is the whole duty of man . This is His commandment , that we should believe on the name of His Son Jesus Christ , and love one another . ' In conclusion , the Editor begs to offer ...
... matter . Fear God , and keep His commandments ; for this is the whole duty of man . This is His commandment , that we should believe on the name of His Son Jesus Christ , and love one another . ' In conclusion , the Editor begs to offer ...
Page 17
... matter is capable of being communi- cated to water . The true skin and the parts below are of the same colour both in whites and blacks . The true skin or cutis constitutes the organ of touch . This power exists in the greatest degree ...
... matter is capable of being communi- cated to water . The true skin and the parts below are of the same colour both in whites and blacks . The true skin or cutis constitutes the organ of touch . This power exists in the greatest degree ...
Page 18
... matter of the hair is found . When the hair is not properly nou- rished it dies and falls off , thus producing bald- ness , and when the colouring matter becomes dried up the hair turns grey or white . THE NUTRITIVE SYSTEM . NEXT to the ...
... matter of the hair is found . When the hair is not properly nou- rished it dies and falls off , thus producing bald- ness , and when the colouring matter becomes dried up the hair turns grey or white . THE NUTRITIVE SYSTEM . NEXT to the ...
Page 21
... matter called fibrin , of a red colouring matter , and of serum . The purpose of its circulation through the body is to supply the daily waste which takes place . The heart is the grand reservoir of the blood , whence it flows through ...
... matter called fibrin , of a red colouring matter , and of serum . The purpose of its circulation through the body is to supply the daily waste which takes place . The heart is the grand reservoir of the blood , whence it flows through ...
Page 28
... matter , of a yellowish colour , and of a cheese - like consistence , the whole weighing generally about three pounds . It is surrounded by three membranes , and lies beneath the bones of the skull . It is divided by strong membranes ...
... matter , of a yellowish colour , and of a cheese - like consistence , the whole weighing generally about three pounds . It is surrounded by three membranes , and lies beneath the bones of the skull . It is divided by strong membranes ...
Common terms and phrases
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Popular passages
Page 196 - Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent and stingeth like an adder.
Page 133 - That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness ? Why rather, Sleep, liest thou in smoky cribs, Upon uneasy pallets stretching thee, And hushed with buzzing night-flies to thy slumber, Than in the perfumed chambers of the great, Under the canopies of costly state, And lulled with sounds of sweetest melody?
Page 198 - How long wilt thou sleep, O Sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep. So shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 196 - Wine is a mocker, strong drink is raging : and whosoever is deceived thereby is not wise.
Page 198 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Page 211 - O thou invisible spirit of wine ! if thou hast no name to be known by, let us call thee devil.
Page 26 - How poor, how rich, how abject, how august, How complicate, how wonderful, is man! How passing wonder He who made him such, Who centred in our make such strange extremes!
Page 206 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 199 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 143 - His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.