The Practical Moral Lesson Book ...Longmans, Green, and Company, 1870 - Conduct of life |
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Page 23
... continued from the extremities of the arteries , and in general every artery is accom- panied by its corresponding vein . That we may more clearly understand this subject , let us suppose two trees united to each other by the ...
... continued from the extremities of the arteries , and in general every artery is accom- panied by its corresponding vein . That we may more clearly understand this subject , let us suppose two trees united to each other by the ...
Page 47
... continued and exhausting drain . This is the obvious tendency of our English youth , shut up in shops , offices , warehouses , banks , & c . Those forces which nature , in harmonious design , intended in building and maintaining the ...
... continued and exhausting drain . This is the obvious tendency of our English youth , shut up in shops , offices , warehouses , banks , & c . Those forces which nature , in harmonious design , intended in building and maintaining the ...
Page 57
... continued for hours without a feel- ing of exhaustion . In health the sleep is sound and refreshing , and fatigue both of body and mind is removed by a short rest . In health the various powers and faculties of the body and mind ...
... continued for hours without a feel- ing of exhaustion . In health the sleep is sound and refreshing , and fatigue both of body and mind is removed by a short rest . In health the various powers and faculties of the body and mind ...
Page 78
... continued breathing of the impure air of crowded or ill - ventilated rooms ? To prove how soon , and by what trifling means , impure air may be generated , we have only to go into a bedroom in the morning , soon after the occupant has ...
... continued breathing of the impure air of crowded or ill - ventilated rooms ? To prove how soon , and by what trifling means , impure air may be generated , we have only to go into a bedroom in the morning , soon after the occupant has ...
Page 164
... - danum . This practice continued , with some variations as to quantity , for about three years , at the end of which period he began to experience great suffering , which induced him to make an at- tempt 164 On Opium .
... - danum . This practice continued , with some variations as to quantity , for about three years , at the end of which period he began to experience great suffering , which induced him to make an at- tempt 164 On Opium .
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Popular passages
Page 196 - Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent and stingeth like an adder.
Page 133 - That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness ? Why rather, Sleep, liest thou in smoky cribs, Upon uneasy pallets stretching thee, And hushed with buzzing night-flies to thy slumber, Than in the perfumed chambers of the great, Under the canopies of costly state, And lulled with sounds of sweetest melody?
Page 198 - How long wilt thou sleep, O Sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep. So shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 196 - Wine is a mocker, strong drink is raging : and whosoever is deceived thereby is not wise.
Page 198 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Page 211 - O thou invisible spirit of wine ! if thou hast no name to be known by, let us call thee devil.
Page 26 - How poor, how rich, how abject, how august, How complicate, how wonderful, is man! How passing wonder He who made him such, Who centred in our make such strange extremes!
Page 206 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 199 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 143 - His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.