The Practical Moral Lesson Book ...Longmans, Green, and Company, 1870 - Conduct of life |
From inside the book
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Page 2
... bones , upon which the superstructure of the body These bones are not only intended to form the basis for the soft parts of the body , but also to enclose and support the important organs connected with the nutritive system . The ...
... bones , upon which the superstructure of the body These bones are not only intended to form the basis for the soft parts of the body , but also to enclose and support the important organs connected with the nutritive system . The ...
Page 3
... bones are small openings , which are the mouths of tubes having canals connected with them , and which run through the bones . The blood - vessels of the membranous covering enter these openings , and so convey the blood into the tubes ...
... bones are small openings , which are the mouths of tubes having canals connected with them , and which run through the bones . The blood - vessels of the membranous covering enter these openings , and so convey the blood into the tubes ...
Page 4
... bones which form those parts of the sides of the skull are called the temples , to which the ears are attached . To the temple bones others are joined , which extend to the top or crown of the head , and attached to these are the bones ...
... bones which form those parts of the sides of the skull are called the temples , to which the ears are attached . To the temple bones others are joined , which extend to the top or crown of the head , and attached to these are the bones ...
Page 6
... bones , and near the sacrum are four others called caudal bones . As these bones have no motion they are called the nine immoveable vertebra . In the centre of the bones of the spine there is a tube containing a substance called the ...
... bones , and near the sacrum are four others called caudal bones . As these bones have no motion they are called the nine immoveable vertebra . In the centre of the bones of the spine there is a tube containing a substance called the ...
Page 7
... bones is bored through in the middle , in such a manner as that when put together the hole in one bone falls into a line and corresponds with the holes in the two bones meeting it , so by that means the perforated pieces , when joined ...
... bones is bored through in the middle , in such a manner as that when put together the hole in one bone falls into a line and corresponds with the holes in the two bones meeting it , so by that means the perforated pieces , when joined ...
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Popular passages
Page 196 - Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent and stingeth like an adder.
Page 133 - That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness ? Why rather, Sleep, liest thou in smoky cribs, Upon uneasy pallets stretching thee, And hushed with buzzing night-flies to thy slumber, Than in the perfumed chambers of the great, Under the canopies of costly state, And lulled with sounds of sweetest melody?
Page 198 - How long wilt thou sleep, O Sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep. So shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 196 - Wine is a mocker, strong drink is raging : and whosoever is deceived thereby is not wise.
Page 198 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Page 211 - O thou invisible spirit of wine ! if thou hast no name to be known by, let us call thee devil.
Page 26 - How poor, how rich, how abject, how august, How complicate, how wonderful, is man! How passing wonder He who made him such, Who centred in our make such strange extremes!
Page 206 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 199 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 143 - His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.