The Practical Moral Lesson Book ...Longmans, Green, and Company, 1870 - Conduct of life |
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Page 95
... bath , and it is remarkable that the majority of the English . people do not use the bath at all . The women of Eastern nations have skin softer than velvet , through the use of the bath ; and their health , as a consequence , is ...
... bath , and it is remarkable that the majority of the English . people do not use the bath at all . The women of Eastern nations have skin softer than velvet , through the use of the bath ; and their health , as a consequence , is ...
Page 96
... bath to health and vigour and comfort , that , in England espe- cially , which is subject to so many variations . of ... bathing should be deemed a positive necessity in every house . It is well known that there is no aid to health so ...
... bath to health and vigour and comfort , that , in England espe- cially , which is subject to so many variations . of ... bathing should be deemed a positive necessity in every house . It is well known that there is no aid to health so ...
Page 97
... bath and the discomfort of the neglect of it . But the body with many persons is seldom bathed ; the con- sequence is , that the skin loses its sensibility , the circulation is unsustained , and the whole body becomes comparatively dull ...
... bath and the discomfort of the neglect of it . But the body with many persons is seldom bathed ; the con- sequence is , that the skin loses its sensibility , the circulation is unsustained , and the whole body becomes comparatively dull ...
Page 98
... bath , and any other means by which cleanliness may be promoted . Methods of Bathing . ' Tis Elysium In the bath , filled with the sparkling crystal spring ( Bowered with roses , honeysuckle , and jessamine ) , Chin - high immersed , in ...
... bath , and any other means by which cleanliness may be promoted . Methods of Bathing . ' Tis Elysium In the bath , filled with the sparkling crystal spring ( Bowered with roses , honeysuckle , and jessamine ) , Chin - high immersed , in ...
Page 99
... bath ; when from ninety five to ninety - eight degrees , a warm bath ; and when from ninety- eight to a hundred and five degrees , a hot bath . Each possesses its peculiar advantages ; and the temperature can be modified to suit the ...
... bath ; when from ninety five to ninety - eight degrees , a warm bath ; and when from ninety- eight to a hundred and five degrees , a hot bath . Each possesses its peculiar advantages ; and the temperature can be modified to suit the ...
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Popular passages
Page 196 - Who hath woe? Who hath sorrow? Who hath contentions? Who hath babbling? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent and stingeth like an adder.
Page 133 - That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness ? Why rather, Sleep, liest thou in smoky cribs, Upon uneasy pallets stretching thee, And hushed with buzzing night-flies to thy slumber, Than in the perfumed chambers of the great, Under the canopies of costly state, And lulled with sounds of sweetest melody?
Page 198 - How long wilt thou sleep, O Sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep. So shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 196 - Wine is a mocker, strong drink is raging : and whosoever is deceived thereby is not wise.
Page 198 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Page 211 - O thou invisible spirit of wine ! if thou hast no name to be known by, let us call thee devil.
Page 26 - How poor, how rich, how abject, how august, How complicate, how wonderful, is man! How passing wonder He who made him such, Who centred in our make such strange extremes!
Page 206 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 199 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Page 143 - His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.