the official residence of the District Judge of Trincomalie in 1858, as to compel his family to abandon it. In another instance, a friend of mine, going hastily to take a supply of wafers from an open tin case which stood in his office, drew back his hand, on finding the box occupied by a tic-polonga coiled within it. During my residence in Ceylon, I never heard of the death of a European which was caused by the bite of a snake; and in the returns of coroners' inquests made officially to my department, such accidents to the natives appear chiefly to have happened at night, when the animal, having been surprised or trodden on, inflicted the wound in self-defence. For these reasons the Singhalese, when obliged to leave their houses in the dark, carry a stick with a loose ring, the noise of which as they strike it on the ground is sufficient to warn the snakes to leave their path.

"they hate like the polonga and cobra."

The Singhalese believe the polonga to be by far the most savage and wanton of the two, and they illustrate this by a popular legend, that once upon a time a child, in the absence of its mother, was playing beside a tub of water, which a cobra, impelled by thirst during a longcontinued drought, approached to drink, the unconscious child all the while striking it with its hands to prevent the intrusion. The cobra, on returning, was met by a ticpolonga, which seeing its scales dripping with delicious moisture, entreated to be told the way to the well. The cobra, knowing the vicious habits of the other snake, and anticipating that it would kill the innocent child which it had so recently spared, at first refused, and only yielded on condition that

the infant was not to be molested. But the polonga, on reaching the tub, was no sooner obstructed by the little one, than it stung him to death.

In a return of 112 coroners' inquests, in cases of death from wild animals, held in Ceylon in five years, from 1851 to 1855 inclusive, 68 are ascribed to the bites of serpents; and in almost every instance the assault is set down as having taken place at night. The majority of the sufferers were children and women.

2 PLINY notices that the serpent has the sense of hearing more acute than that of sight; and that it is more frequently put in motion by the sound of footsteps than by the appearance of the intruder, "excitatur pede sæpius."-Lib. viii. c. 36.

Cobra de Capello. - The cobra de capello is the only one exhibited by the itinerant snake-charmers: and the truth of Davy's conjecture, that they control it, not by extracting its fangs, but by courageously availing themselves of its well-known timidity and extreme reluctance to use its fatal weapons, received a painful confirmation during my residence in Ceylon, by the death of one of these performers, whom his audience had provoked to attempt some unaccustomed familiarity with the cobra; it bit him on the wrist, and he expired the same evening. The hill near Kandy, on which the official residences of the Governor and Colonial Secretary are built, is covered in many places with the deserted nests of the white ants (termites), and these are the favourite retreats of the sluggish and spiritless cobra, which watches from their apertures the toads and lizards on which it preys. Here, when I have repeatedly come upon them, their only impulse was concealment; and on one occasion, when a cobra of considerable length could not escape, owing to the bank being nearly precipitous on both sides of the road, a few blows from my whip were sufficient to deprive it of life.1

A gentleman who held a civil appointment at Kornegalle, had a servant who was bitten by a snake;

A Singhalese work, the Sarpadosă, enumerates four castes of the cobra;-the raja, or king; the bamunu, or Brahman; the velanda, or trader; and the gori, or agriculturist. Of these the raja, or "king of the cobras," is said to have the head and the anterior half of the body of so light a colour, that at a distance it seems like a silvery white. The work is quoted, but not

correctly, in the Ceylon Times for January, 1857. It is more than probable, as the division represents the four castes of the Hindus, Chastriyas, Brahmans Vaisyas, and Sudras; that the insertion of the gori instead of the latter was a pious fraud of some copyist to confer rank upon the Vellales, the agricultural caste of Ceylon.

and he informed me that on enlarging a hole near the foot of the tree under which the accident occurred, he unearthed a cobra of upwards of three feet long, and so purely white as to induce him to believe that it was an albino. With the exception of the rat-snake1, the cobra de capello is the only serpent which seems from choice to frequent the vicinity of human dwellings, doubtless attracted by the young of the domestic fowl and by the moisture of the wells and drainage.

The young cobras, it is said, in the Sarpa-dosā, are not venomous till after the thirteenth day, when they shed their coat for the first time.

The Singhalese remark that if one cobra be destroyed near a house, its companion is almost certain to be discovered immediately after,-a popular belief which I had an opportunity of verifying on more than one occasion. Once, when a snake of this description was

1

Coryphodon Blumenbachii. There is a belief in Ceylon that the bite of the rat-snake, though harmless to man, is fatal to black cattle. The Singhalese add that it would be equally so to man were the wound to be touched by cowdung. WOLF, in the interesting story of his Life and Adventures in Ceylon, mentions that rat-snakes were often so domesticated by the natives as to feed at their batle. He says: "I once saw an example of this in the house of a native. It being meal time, he called his snake, which immediately came forth from the roof under which he and I were sitting. He gave it victuals from his own dish, which the snake took of itself from off a fig-leaf that was laid for it, and ate along with its host. When it

had eaten its fill, he gave it a kiss, and bade it go to its hole."

Major SKINNER, writing to me 12th Dec., 1858, mentions the still more remarkable case of the domestication of the cobra de capello in Ceylon. "Did you ever hear," he says, "of tame cobras being kept and domesticated about a house, going in and out at pleasure, and in common with the rest of the inmates? In one family, near Negombo, cobras are kept as protectors, in the place of dogs, by a wealthy man who has always large sums of money in his house. But this is not a solitary case of the kind. I heard of it only the other day, but from undoubtedly good authority. The snakes glide about the house, a terror to thieves, but never attempting to harm the inmates."

killed in a bath of the Government House at Colombo, its mate was found in the same spot the day after; and again, at my own stables, a cobra of five feet long, having fallen into the well, which was too deep to permit its escape, its companion of the same size was found the same morning in an adjoining drain. On this occasion the snake, which had been several hours in the well, swam with ease, raising its head and hood above water; and instances have repeatedly occurred of the cobra de capello voluntarily taking considerable excursions by sea. When the "Wellington," a government vessel employed in the conservancy of the pearl banks, was anchored about a quarter of a mile from the land, in the bay of Koodremalé, a cobra was seen, about an hour before sunset, swimming vigorously towards the ship. It came within twelve yards, when the sailors assailed it with billets of wood and other missiles, and forced it to return to land. The following morning they discovered the track which it had left on the shore, and traced it along the sand till it was lost in the jungle. On a later occasion, in the vicinity of the same spot, when the "Wellington" was lying at some distance from the shore, a cobra was found and killed on board, where it could only have gained access by climbing up the cable. It was first discovered by a sailor, who felt the chill as it glided over his foot.

One curious tradition in Ceylon embodies the popular legend, that the stomach of the cobra de capello occasionally contains a precious stone of such unapproachable

I PLINY notices the affection that subsists between the male and female asp; and that if one of

them happens to be killed, the other seeks to avenge its death.Lib. viii. c. 37.

brilliancy as to surpass all known jewels. This inestimable stone is called the naga-mānik-kya; but not one snake in thousands is supposed to possess such a treasure. The cobra, before eating, is believed to cast it up and conceal it for the moment; else its splendour, like a flambeau, would attract all beholders. The tales of the peasantry, in relation to it, all turn upon the devices of those in search of the gem, and the vigilance and cunning of the cobra by which they are baffled; the reptile itself being more enamoured of the priceless jewel than even its most ardent pursuers.

In BENNETT'S account of "Ceylon and its Capabilities," there is another curious piece of Singhalese folk-lore, to the effect, that the cobra de capello every time it expends its poison loses a joint of its tail, and eventually acquires a head resembling that of a toad. A recent addition to zoological knowledge has thrown light on the origin of this popular fallacy. The family of "false snakes" (pseudo typhlops, as Schlegel names the group) have till lately consisted of but three species, of which only one was known to inhabit Ceylon. They belong to a family intermediate between the serpents and that Saurian group commonly called Slow-worms or Glass-snakes; they in fact represent the slow-worms of the temperate regions in Ceylon. They have the body of a snake, but the cleft of their mouth is very narrow, and they are unable to detach the lateral parts of the lower jaw from each other, as the true snakes do when devouring a prey. The most striking character of the group, however, is the size and form of the tail; this is very short, and according to the observations of