The Works of John Locke, Volume 8 |
From inside the book
Results 1-5 of 6
Page 94
For the Apollos , whom St. Paul mentions here , was one ( as he tells us , ver . 6 )
who came in , and watered what he had planted ; i.e. when St. Paul had planted
a church at Corinth , this Apollos got into it , and pretended to instruct them ...
For the Apollos , whom St. Paul mentions here , was one ( as he tells us , ver . 6 )
who came in , and watered what he had planted ; i.e. when St. Paul had planted
a church at Corinth , this Apollos got into it , and pretended to instruct them ...
Page 117
I tell you , therefore , that I judge a single life to be convenient , because of the
present straits of the church ; and that it ... a Christian , since slavery itself was not
; and , in general , in the next verse , he tells them , that nothing in any man's civil
...
I tell you , therefore , that I judge a single life to be convenient , because of the
present straits of the church ; and that it ... a Christian , since slavery itself was not
; and , in general , in the next verse , he tells them , that nothing in any man's civil
...
Page 144
Our Saviour , in the institution of the Lord's sup . per , tells the apostles , that the
bread and the cup were sacrameutally his body and blood , and that they were to
be eaten and drunk in remembrance of him ; which , as St. Paul interprets it , ver .
Our Saviour , in the institution of the Lord's sup . per , tells the apostles , that the
bread and the cup were sacrameutally his body and blood , and that they were to
be eaten and drunk in remembrance of him ; which , as St. Paul interprets it , ver .
Page 294
Besides St. Paul here tells us , the sin , here spoken of , as not reckoned , was in
the world , and had actual existence , during the time between Adam and Moses ;
but the sin , which is supposed to be imputed , is Adam's sin , which he ...
Besides St. Paul here tells us , the sin , here spoken of , as not reckoned , was in
the world , and had actual existence , during the time between Adam and Moses ;
but the sin , which is supposed to be imputed , is Adam's sin , which he ...
Page 366
That St. Paul , in this direction to the Romans , does not so much describe the
magistrates that then were in Rome , as tells whence they , and all magistrates ,
every where , have their authority ; and for what end they have it , and should use
it .
That St. Paul , in this direction to the Romans , does not so much describe the
magistrates that then were in Rome , as tells whence they , and all magistrates ,
every where , have their authority ; and for what end they have it , and should use
it .
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
Abraham according Acts amongst apostle appears argument become believe body brethren bring called chap chapter Christians church circumcision coming concerning CONTENTS converts Corinthians dead death delivered discourse doctrine epistle express faith false Father flesh foregoing Gentiles gifts give given glory God's Gospel grace hand hath heart holy hope Jesus Christ Jews judge justified kingdom knowledge known letter light live Lord Lord Jesus matter meaning mentioned mind Moses natural NOTES obedience observe PARAPHRASE Paul Paul's person plain preaching present promise raised reason received revelation righteousness rule Scripture seems sense signifies sins speak Spirit stand subjection taken tells TEXT things thou thought true truth understand understood unto verse weak whereby wherein whole wisdom writing written yourselves
Popular passages
Page 172 - There is one glory of the sun, and another glory of the moon, and another glory of the stars : for one star differeth from another star in glory.
Page 175 - As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Page 211 - WE then, as workers together with him, beseech you also that ye receive not the grace of God in vain. 2 (For he saith, I have heard thee in a time accepted, and in the day of salvation...
Page 168 - Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ; whom he raised not up, if so be that the dead rise not.
Page 49 - And this I say, that the covenant, that was confirmed before of God [in Christ], the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Page 284 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all...
Page 372 - One man esteemeth one day above another : another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Page 270 - For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Page 48 - Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Page 274 - They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness.
Bibliographic information
| Title | The Works of John Locke, Volume 8 The Works of John Locke, John Locke |
| Author | John Locke |
| Publisher | Thomas Tegg, 1823 |
| Original from | Harvard University |
| Digitized | 10 Nov 2007 |
| Export Citation | BiBTeX EndNote RefMan |