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INDEX

TO THE

EIGHTH VOLUME.

N. B. Where letters are added to the numbers, they refer to Notes

at the bottom of the pages.

A.

Benevolence, what it signifies, (1 Cor. vii.)

113, a. ABIDE in the same calling, how Boasting, how taken from the Jews this phrase is to be understood, by the Gospel, 278, a.

page 116, f. Bodies, why St. Paul requires Abolished, how the law of Moses them to be presented to God, was abolished by Christ, 419, k.

361, a. Accursed, to whom the apostle ulti- Bondage, what it signifies, (2 Cor. mately applies this, (Gal. i.) xi.)

232, e. 33, c. Born after the flesh, and spirit, Adam, all men became mortal by beautiful expressions, 60, d. his sin,

293, a. out of due time, the apostle Adoption, belonged only to the Paul's saying so of himself exJews before Christ's coming, plained,

167, a. 398, h. Brother, why Paul called Timothy Aiwy, how used in the New Testa- so,

186, a. ment,

411,1: 429, r. By his own power, how to be unAnointed, what it signifies, (2 Cor. derstood,

11, s. 192, b. By, sometimes signifies, in the time of,

425, i.

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Baptism, how it obliges to holiness,

302, a. Baptized into one's name, what it means,

80, c.

Calling upon Christ, the meaning

of that expression, 348, n. Clear in this matter, what it signifies,

215 * Covenant of grace and works, how they differ,

419, k. Covetousness, used for exorbitant lust,

435, c. Created all things by Jesus Christ,

what that phrase means, 426, p.

Faith, what it imports, (1 Cor. xii.)

150, g. what Paul meant by hearing of the Ephesians' faith, 405, a. Faithful in Christ Jesus, what this

description signifies, 394, b. Flesh, what to be in the flesh means,

327, y. Fleshly tables of the heart, the apostle's allusion in that phrase,

197, c. From faith to faith, that phrase

means wholly of faith, 257, e. Fulfilled in us, in what sense to be understood,

325, g

Dead in trespasses and sins, mean

ing of that phrase, 412, t. Deeds of the law, what are meant by them,

275, 1. Discerning, what it imports, (1 Cor. xi.)

145, g.

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Gather together in one all things, Eat and drink unworthily, (1 what is to be understood by that Cor. xi.) what it signifies,

expression,

400, r. 144, c. Gentiles, several epithets given Election, what it signifies, (Rom. them by St. Paul, 287, e. xi.)

353, f.

how, being converted, they Ends of the world, what that ex gloried in God, 290, h. pression means,

131, g. - St. Paul speaks of them Endured with long-sufferance, in the style of we and us, what that expression implies,

396, b. 343, y. Glory of God, (Rom. iii. 23) what Enemies, how the unbelieving meant by,

275, q. Jews are so called, 357, r. Glory, or boast, how St. Paul did Epistles of Paul, causes of their it,

234, i. obscurity,

4, &c. - how the Gentile converts did - expositors often put their it,

287, b: 290, g. own sense on them,

11 how God is the Father of it, the author's way of study

407, c. ing, and method of interpreting God, in what sense it is said God them,

is one, (Gal. iii.)

50, c. Esau have I hated, to be taken in Gods many and Lords many, in

a national sense, 339, m. what sense to be understood, Establishment of the Gentile Chri.

122, c. stians, how taken care of by St. Grace, how it is said much more Paul,

254, 1. to abound, (Rom. v.) 301, e. Every soul, the meaning of it, - what it is to be under grace, (Rom. xiii.) 367, a.

306, o. Examine, (1 Cor. xi.) how to be - the glory of it appeared understood,

144, e. peculiarly in the first converts, Expedient, (1 Cor. vi.) what it

402, u: 413, s. relates to,

109, p.

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Law, taken for the whole Old
Testament,

274, k. Habitation of God, how the church what deeds of the law sigis so called, 422, n. nify,

275, 1. Have pleasure in, (Rom. i.) what used in Scripture for a comit imports,

261, x. mand with a penalty annexed, Heavenly places, (Ephes. i.) how

294, c. to be understood, 396: 408, g. how the phrase the law Heir of the world, in what sense entered (Rom. v.) is to be unAbraham was so, 283, g. derstood,

299, a. Him, (1 Cor. xvi.) refers to the in what respect sincere Chrispiritual man,

91, 0. stians are not under it, 306, 0. Hoped first in Christ, who they how its dominion over a man were,

402, u. is to be understood, 310, c.

- in what sense believers are dead to it,

312, h. Jacob havę I loved, &c. to be taken

- how it is weak through the in a ñational sense, 339, m.

flesh,

324, k. Jews, whence they had great au

- of the Jews, how said to be thority among the Gentiles, 247

weak and beggarly, 56, g. — remained zealous for the law

of sin and death, what is of Moses after they believed, 248

meant by it,

328, f. - the only distinction between

Lie, the apostle plainly uses it for them and the Gentiles under

sin in general,

273, f. the Gospel,

262, y.

262. Lord is that spirit, the meaning of Inexcusable, upon what account

this expression, 201, r. the Jews were so,

ibid. Inheritance of God, the Gentiles

M. on their believing became so,

402, s.

Malice, (1 Cor. xiv.) used in an Inns, not used in eastern countries

extensive sense, 162, k. as among us,

382, b.

Man, the two principles in him, Israel, in a spiritual sense, includes

flesh and spirit, described, 65-6 the believing Gentiles. 338. h. Manifestation of the sons of God.the Israelites, in respect of what their

meaning of that phrase, 332, t. minds were blinded, 200, n. Many, put for all mankind, 295, e. Justification, how ascribed to our

Men, carnal and spiritual, distinSaviour's resurrection, 348, 1.

guished,

93, b, c. - of life, (Rom. v.)

Messiah, how the Jews expected what it means, 298, m.

deliverance from him, 347, k.

Ministration of righteousness, why K.

the Gospel is so called, 199, i.

Mortal and incorruptible, (1 Cor. Knowledge, (Rom. i.) signifies ac- xv.) how to be understood, knowledgment, 260, r.

176, o. Mystery, the meaning of, 385, i.

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Not named or known, what it sig. nifies,

105, c.

0. Offence, how the law entered, that the offence might abound,

299, b. Offended, (Rom. xiv.) what it means,

375, m. One God, (Rom. üï. 30) how to be understood, 278, d.

(Gal. ii.) the meaning of the expression, but God is one,

50, e. Open face, (2 Cor. iii. 18) what

it means,

Phæbe, why she is called a suc

courer of many, 382, b. Power, what the phrase brought

under power, (1 Cor. vi.) refers to,

109, p. Pray with the understanding, what it means,

161, g. Praying and prophesying, how to

be understood, 137, (3). Present evil world, (Gal. i.) what is meant by it,

30, e. Princes of this world, how to be understood,

87, C. Principalities, powers, &c. signify persons vested with authority,

428,9. Prophesying, (1 Cor. xi.) the notion of it,

138, (5). Proportion of faith, what it signifies,

363, h. Put on Christ, the meaning of that expression,

53, b.

201, t.

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P. Passing sins over, how God is said to do this,

277, w. Paul, his epistle to the Galatians explained,

27 - the general design of this epistle shown,

29 how said to be an apostle not of men, nor by men, ibid. - how he was said not to please men,

33, d. - went into Arabia immediately after his conversion, 35,e.

his first epistle to the Corinthians explained, 75, &c. - his second epistle to the Co

rinthians explained, 185, &c. - his epistle to the Romans explained, and its general scope,

247, &c. - his wisdom in treating the

unbelieving Jews, 255, &c. - what he means by my Go spel,

266, h. his epistle to the Ephesians explained,

389, &c. -- taught the expiration of the law more than the other apostles,

391, &c. - is wont to join himself with the believing Gentiles in speaking to them,

396, b. Perfect, (1 Cor. ii.) how to be understood,

87, a.

Redemption, how expounded by the author,

276, r. Reprobate mind, what it signifies,

260, s. Resurrection of the dead, (1 Cor.

xv.) how to be understood, 172, k. Revellings, what they were, 66, h. Right hand of fellowship, what it signifies,

41, a. Righteousness often taken for liberality,

221, i.

of the law, this phrase largely explained, 267,r.

- of God, what is meant by it,

257, d. Rose up to play, (1 Cor. x.) what it refers to,

131, d. Running, what it means and alludes to,

37, a.

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