The Unwritten Philosophy and Other Essays |
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Page 44
But I think it can be shown that an ordinary Greek of , say , the fifth century would not have agreed with us . I believe it was just as obvious to him that Space was not an unlimited and shapeless extent , but finite and spherical ...
But I think it can be shown that an ordinary Greek of , say , the fifth century would not have agreed with us . I believe it was just as obvious to him that Space was not an unlimited and shapeless extent , but finite and spherical ...
Page 48
But the men of my Victorian generation , to whom the war came in middle life , are struck by two features which seem common to the opening of the fourth century at Athens and the present time in England . One is the collapse — whether ...
But the men of my Victorian generation , to whom the war came in middle life , are struck by two features which seem common to the opening of the fourth century at Athens and the present time in England . One is the collapse — whether ...
Page 84
This evolutionary tradition culminated in the Atomism of Democritus , towards the end of the fifth century . His system , with slight modifications , was adopted , after Aristotle's death , by Epicurus , and reproduced by Lucretius for ...
This evolutionary tradition culminated in the Atomism of Democritus , towards the end of the fifth century . His system , with slight modifications , was adopted , after Aristotle's death , by Epicurus , and reproduced by Lucretius for ...
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Contents
The Harmony of the Spheres 1930 | 14 |
The Unwritten Philosophy 1935 | 28 |
Platos Commonwealth 1935 | 47 |
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abstract Aeschylus ancient answer appears Aristotle associations authority beauty become beginning believe birth bodies called century character city-state complete concepts cosmogony course Creation criticism death described desire divine doctrine earth element Eros event existence experience explain expression fact feeling finally follow force given gods Greek hand harmony heaven Hesiod human ideal ideas individual interest Ionian Italy king knowledge later lectures less light living look lovers material matter means mentioned mind moral myth mythical nature never object once origin perfect perhaps philosophy physical Plato political possible produce question reason Republic ritual seems sense separation social society Socrates soul space speaks theory things thought traditional true truth unconscious universe wealth whole wisdom writes Zeus