Anti-theistic Theories: Being the Baird Lecture for 1877 |
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Page 5
... finite , and imper- fect , and consequently as distinguished from that which is absolute , infinite , and perfect . In this sense all theists will probably hold that the soul bears within it a latent and implicit testimony against ...
... finite , and imper- fect , and consequently as distinguished from that which is absolute , infinite , and perfect . In this sense all theists will probably hold that the soul bears within it a latent and implicit testimony against ...
Page 15
... finite mind can trace the limits of infinite power . Therefore , I say , to deny that God can be known is scarcely less presumptuous than to deny that God is . It implies in him who makes the denial the posses- sion of a Divine ...
... finite mind can trace the limits of infinite power . Therefore , I say , to deny that God can be known is scarcely less presumptuous than to deny that God is . It implies in him who makes the denial the posses- sion of a Divine ...
Page 21
... finite minds , & c . , to be found in these worlds . The conviction which a man feels when looking at St Paul's that it must have had an architect of wonderful genius , is not disturbed or lessened by his knowledge that it was built two ...
... finite minds , & c . , to be found in these worlds . The conviction which a man feels when looking at St Paul's that it must have had an architect of wonderful genius , is not disturbed or lessened by his knowledge that it was built two ...
Page 23
... finite human mind . What we call outward things are , according to this hypothesis , but mental states . All that is is ego ; is the self - acting of itself and limiting itself , and so producing the non - ego or universe . Such is the ...
... finite human mind . What we call outward things are , according to this hypothesis , but mental states . All that is is ego ; is the self - acting of itself and limiting itself , and so producing the non - ego or universe . Such is the ...
Page 24
... finite mind the creator and sustainer of the universe is its own best refutation . Atheism , then , yields no satisfaction to the reason , but is in all its forms a violation of the conditions of rational belief . Does it satisfy better ...
... finite mind the creator and sustainer of the universe is its own best refutation . Atheism , then , yields no satisfaction to the reason , but is in all its forms a violation of the conditions of rational belief . Does it satisfy better ...
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Common terms and phrases
absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes Author believe Bradlaugh Buddha Buddhism called cause Cheaper Edition Christianity Comte conceived consciousness Crown 8vo definite deism Deity Democritus Demy 8vo deny distinct Divine doctrine English Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance Illustrations infinite intellectual intelligence J. S. Mill knowledge Lectures Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature never notion numerous object origin pantheism person pessimism phenomena philosophy physical science polytheism Portrait positivism positivist Post 8vo present principles Professor proved reason regard religion religious scientific Scotland Second Edition secularism secularists self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
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Page 172 - ... and illuminated as to enable us to see and feel the very molecules of the brain; were we capable of following all their motions, all their groupings, all their electric discharges, if such there be; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the solution of the problem, " How are these physical processes connected with the facts of consciousness ? " The chasm between the two classes of phenomena would still remain intellectually...
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