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Real and practical extent of the authority of the Pope, according to the Roman Catholic Faith. Intolerance, its natural consequence

LETTER III.

Examination of the title to infallibility, spiritual supremacy, and exclusive salvation, claimed by the Roman Catholic Church. Internal evidence against Rome, in the use she has made of her assumed prerogative. Short method of determining the question

LETTER IV. A specimen of the unity exhibited by Rome. Roman Catholic distinction between infallibility in doctrine and liability to misconduct. Consequences of this distinction. Roman Catholic unity and invariableness of Faith, a delusion. Scriptural unity of Faith

LETTER V.

Moral character of the Roman Church. Celibacy. Nunneries

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LETTER VI.
Rome the enemy of mental improvement: the direct tend-
ency of her Prayer-book, the Breviary, to cherish cre-
dulity and adulterate Christian virtue - . 144
PRACTICAL AND INTERNAL

EVIDENCE

AGAINST

CATH O LI CISM,

ETC.

LETTER I.
The Author's account of himself.

IF a man be at any time excusable in speaking

of himself, it must be when he finds it necessary to address those to whom he is unknown. The name and designation of a writer are, indeed, sufficient in most cases, and even unnecessary in some, for the purposes to which the press is commonly made an instrument; but the occasion of this address requires a more intimate acquaintance with my personal circumstances. Before I proceed, however, I beg you to observe the word impartial, by which I have qualified Roman Catholics.-From such Roman Catholics B

as renounce their intellectual rights, and leave the trouble of thinking to others, I cannotexpect a hearing. To the professed champions, in whom the mere name of discussion kindles the keen spirit of controversy, I can say nothing which they are not predetermined to find groundless and futile. Among those who, bound to Catholicism by the ties of blood and friendship, make consistency in religious profession a point of honour, I am prepared to meet only with disdain. But there must be not a few, in whom the prepossessions of education and parentage have failed to smother a natural passion for truth, which all the witchery of kindred, wealth, and honour, cannot allure from its object. To such, among the British and Irish Roman Catholics, I direct these letters; for, though the final result of their religious inquiries may be diametrically opposite to that which has separated me from my country, my kindred, my honours, emoluments, and prospects; I trust that in the following account of myself they will readily recognise an intellectual temper, for which no difference of opinion can prevent their feeling some sympathy.

I am descended from an Irish family, whose

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