Murray's English Reader |
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Page 13
... we distinguish some word or words , on which we desi B : lay particular stress , and to show how they xil INTRODUCTION . The influence of devotion on the happiness of life, 185 187 189 191 Ode to Adversity, The inau of integrity,
... we distinguish some word or words , on which we desi B : lay particular stress , and to show how they xil INTRODUCTION . The influence of devotion on the happiness of life, 185 187 189 191 Ode to Adversity, The inau of integrity,
Page 26
... happiness is of a retired nature , and an enemy to pomp and noise . In order to acquire a capacity for happiness , it must be our first study to rectify inward disorders . Whatever purifies , fortifies also the heart . From our ...
... happiness is of a retired nature , and an enemy to pomp and noise . In order to acquire a capacity for happiness , it must be our first study to rectify inward disorders . Whatever purifies , fortifies also the heart . From our ...
Page 29
... happiness of every man depends more upon the state of his own mind , than upon any one external cir- cumstance : nay , more than upon all external things put together . In no station , in no period , let us think ourselves se- cure from ...
... happiness of every man depends more upon the state of his own mind , than upon any one external cir- cumstance : nay , more than upon all external things put together . In no station , in no period , let us think ourselves se- cure from ...
Page 32
... happiness reflect , that while he forms his pur- pose , the day rolls on , and " the night cometh , when no juan ean work . " To ensual persons , hardly any thing is what it ap- pears to be and what flatters most , is always farthest ...
... happiness reflect , that while he forms his pur- pose , the day rolls on , and " the night cometh , when no juan ean work . " To ensual persons , hardly any thing is what it ap- pears to be and what flatters most , is always farthest ...
Page 34
... happiness : intemperance , by enervating them , ends gen erally in misery . Title and ancestry render a good man more illust ous ; but an ill one , more contemptible . Vice is mous , though in a prince ; and virtue honourable 54 Part I ...
... happiness : intemperance , by enervating them , ends gen erally in misery . Title and ancestry render a good man more illust ous ; but an ill one , more contemptible . Vice is mous , though in a prince ; and virtue honourable 54 Part I ...
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Common terms and phrases
Abdalonymus Antiparos appear Archbishop of Cambray attention beauty behold BLAIR blessing cæsura Caius Verres character daugh death Dioclesian dipthongal distress divine dread earth emphasis enjoyment ev'ry evil fall father feel folly fortune gentle give go Motion ground happiness Hazael heart heaven Heraclitus honour hope human inflection Jugurtha kind king labour live look Lord mankind manner Masinissa means ment mercy Micipsa midst mind misery nature ness never niscience noble Numidia o'er ourselves pain passions pause peace perfect persons philosopher pleasure possession pow'r praise pride prince principles proper Pythias reading reason religion render rest rich rising Roman Senate scene SECTION sense sentence sentiments shade shining Sicily smile sorrow soul sound spect spirit temper tempest tence thee things thou thought tion tones truth vanity vice virtue voice wisdom wise words young youth
Popular passages
Page 287 - Lives thro' all life, extends thro' all extent ; Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile Man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 281 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
Page 262 - Ah! little think the gay licentious proud, "Whom pleasure, power, and affluence surround ; They who their thoughtless hours in giddy mirth And wanton, often cruel, riot waste ;— Ah ! little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain...
Page 223 - Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar. When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow; Not so, when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
Page 245 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earn'd.
Page 290 - tis nought to me: Since God is ever present, ever felt, In the void waste as in the city full; And where He vital breathes there must be joy.
Page 289 - ... the spring ; Flings from the sun direct the flaming day ; Feeds every creature ; hurls the tempest forth, And, as on earth this grateful change revolves, With transport touches all the springs of life. Nature, attend ! join every living soul Beneath the spacious temple of the sky, In adoration join ; and ardent raise One general song!
Page 221 - Live while you live, the Epicure would say, And seize the pleasures of the present day. Live while you live, the sacred Preacher cries, And give to God each moment as it flies.
Page 263 - On earth, join all ye creatures to extol Him first, him last, him midst, and without end. Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Page 222 - EPITAPH. Here rests his head upon the lap of Earth A Youth, to Fortune and to Fame unknown; Fair Science frown'd not on his humble birth, And Melancholy mark'd him for her own.