Nicene and Post-Nicene Fathers Second Series, Theodoret, Jerome, Gennadius, Rufinus: Historical WritingsPhilip Schaff |
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Page 17
... human, and sometimes from the divine. If it speaks of God, it does not deny the manhood : if it mentions man it at the same time confesses the Godhead. It is impossible always to speak of Him in terms of sublimity, on account of the ...
... human, and sometimes from the divine. If it speaks of God, it does not deny the manhood : if it mentions man it at the same time confesses the Godhead. It is impossible always to speak of Him in terms of sublimity, on account of the ...
Page 21
... human. Cerinthus maintained that Jesus was generated of Joseph and Mary after the common manner of men, but that the Christ came down from on high on Jesus. The Ebionites, the Theodotians, the Artemonians, and Photirtians said that the ...
... human. Cerinthus maintained that Jesus was generated of Joseph and Mary after the common manner of men, but that the Christ came down from on high on Jesus. The Ebionites, the Theodotians, the Artemonians, and Photirtians said that the ...
Page 22
... human and the divine in the one Person ; the " I " in the !> I am" of the Temple and the "I thirst" of the Cross being really the same. "God and man is one Christ." The position which the Cyrillians viewed with alarm was a reduction of ...
... human and the divine in the one Person ; the " I " in the !> I am" of the Temple and the "I thirst" of the Cross being really the same. "God and man is one Christ." The position which the Cyrillians viewed with alarm was a reduction of ...
Page 26
... human nature nor man stripped of Godhead. For Emmanuel is interpreted to mean "God with us", according to the words of the Gospels; and the expression " God with us" at once manifests Him Who for our sakes was assumed out of us, and ...
... human nature nor man stripped of Godhead. For Emmanuel is interpreted to mean "God with us", according to the words of the Gospels; and the expression " God with us" at once manifests Him Who for our sakes was assumed out of us, and ...
Page 30
... human nature which was assumed by Him at the end of days. We shall confess that the Spirit of the Son was His own if he spoke of it as of the same nature and proceeding from the Father, and shall accept the expression as consistent with ...
... human nature which was assumed by Him at the end of days. We shall confess that the Spirit of the Son was His own if he spoke of it as of the same nature and proceeding from the Father, and shall accept the expression as consistent with ...
Contents
JEROME AND GENNADIUSi | 353 |
RUFINUS AND JEROME Comtimud | 407 |
Patriarchs | 417 |
Apology of Rufinus addressed to Anastasios Bp of Rome | 430 |
Rufimvs Preface to his Translation op the Church History | 565 |
Other editions - View all
Nicene and Post-nicene Fathers: Second Series: Eusebius: Church History ... Philip Schaff Limited preview - 2007 |
Common terms and phrases
according accusation Acts Antioch Apostle appear Arian authority become beginning begotten believe bishop blessed body Bran bring brought called cause CHAPTER charge Christ Christian church condemned confess council death died divine doctrines emperor Epistle Eran Eusebius expression faith Father flesh give given Godhead Greek hand hear heaven heresy heretics hold holy honour human Italy Jerome Jesus Christ John kind known learned letter living Lord matter means mentioned mind nature once opinion Origen Orth pass passage passion Paul persons praise Preface presbyter present prophet question raised reason received remain resurrection Rome Rufinus Scripture sense sent soul speak spirit substance suffered teaching Theodoret things thou tion took translation true truth whole wish words writings written wrote
Popular passages
Page 322 - Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: to God only wise, be glory through Jesus Christ for ever.
Page 221 - Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Page 191 - And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Page 241 - Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days ' 21 But he spake of the temple of his body.
Page 500 - Set a watch, O LORD, before my mouth ; keep the door of my lips.
Page 226 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that He might sanctify the people with His own Blood, suffered without the gate.
Page 224 - For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ...
Page 279 - ROMANS p)AUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh, and declared to be the Son of .God with power, according to the spirit of holiness, by the resurrection from the dead...
Page 186 - And the times of this ignorance God winked at, but now commandeth all men every where to repent : because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead.