The British Essayists;: SpectatorJ. Johnson, J. Nichols and son, R. Baldwin, F. and C. Rivington, W. Otridge and son, W.J. and J. Richardson, A. Strahan, R. Faulder, ... [and 40 others], 1808 - English essays |
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Page 7
... hand with the candour which is natural to an ingenuous mind ; and promises a contrary behaviour in that point for the future . He will offend his monitor with no more errors of that kind , but thanks him for his be- nevolence .. This ...
... hand with the candour which is natural to an ingenuous mind ; and promises a contrary behaviour in that point for the future . He will offend his monitor with no more errors of that kind , but thanks him for his be- nevolence .. This ...
Page 8
... hand on the gentleman's stirrup as he sat on horseback in sight of the whole army , and ask his pardon . When the prince touched his stirrup , and was going to speak , the officer , with an incredible agility , threw himself on the ...
... hand on the gentleman's stirrup as he sat on horseback in sight of the whole army , and ask his pardon . When the prince touched his stirrup , and was going to speak , the officer , with an incredible agility , threw himself on the ...
Page 15
... hands , who have so often since the chevalier de St. George's recovery killed him in our public prints , have now ... hand from Paris , that on the 20th in- stant this young prince was as well as ever be was known to be since the day ...
... hands , who have so often since the chevalier de St. George's recovery killed him in our public prints , have now ... hand from Paris , that on the 20th in- stant this young prince was as well as ever be was known to be since the day ...
Page 18
... hands of all the people of these dominions , who have any true value for the pro- testant religion , and the ... hand and share in bringing it about ; and others who , without it , must have lived in exile , poverty , and misery ...
... hands of all the people of these dominions , who have any true value for the pro- testant religion , and the ... hand and share in bringing it about ; and others who , without it , must have lived in exile , poverty , and misery ...
Page 21
... hand , we are soon ashamed of loving a man whom we cannot esteem ; so , on the other , though we are truly sensible of a man's abili- ties , we can never raise ourselves to the warmth of friendship , without an affectionate good - will ...
... hand , we are soon ashamed of loving a man whom we cannot esteem ; so , on the other , though we are truly sensible of a man's abili- ties , we can never raise ourselves to the warmth of friendship , without an affectionate good - will ...
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Common terms and phrases
acquaintance admired Æneid æther affected agreeable Alexandrinus Ann Boleyn appear arise attend Basilius Valentinus beautiful behaviour behold body Callisthenes character cheerfulness Cicero colours consider conversation creature Cynthio dæmons delight Dinocrates discourse DRYDEN endeavour entertainment eyes fancy father favour gentleman give Gloriana grace hand happy heart honour humble servant humour ideas Iliad imagination infirmary JULY July 14 June 24 Jupiter kind lady letter live look lover mankind manner matter Menippus mind nation nature neral never objects observed OVID paper particular pass passions Penthesilea Pentheus perfection persons pitch the bar pleasant pleased pleasure poet poetry present racter raise reader reason received reflection scenes secret Sempronia sight soul SPECTATOR spirits temper Thermodon thing thought tion town VIRG Virgil virtue whole woman women words writing
Popular passages
Page 131 - We cannot indeed have a single Image in the Fancy that did not make its first Entrance through the Sight; but we have the Power of retaining, altering and compounding those Images, which we have once received, into all the Varieties of Picture and Vision...
Page 2 - Mirth is short and transient, cheerfulness fixed and permanent. Those are often raised into the greatest transports of mirth who are subject to the greatest depressions of melancholy. On the contrary, cheerfulness, though it does not give the mind such an exquisite gladness, prevents us from falling into any depths of sorrow. Mirth is like a flash of lightning that breaks through a gloom of clouds, and glitters for a moment ; cheerfulness keeps up a kind of daylight in the mind, and fills it with...
Page 199 - And, missing thee, I walk unseen On the dry smooth-shaven green, To behold the wandering moon, Riding near her highest noon, Like one that had been led astray Through the heaven's wide pathless way, And oft, as if her head she bow'd, Stooping through a fleecy cloud.
Page 132 - Besides, the pleasures of the imagination have this advantage above those of the understanding, that they are more obvious, and more easy to be acquired: it is but opening the eye, and the scene enters...
Page 73 - ... shame; then shall you see either mine innocence cleared, your suspicion and conscience satisfied, the ignominy and slander of the world stopped, or my guilt openly declared.
Page 262 - Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Page 133 - Delightful scenes, whether in nature, painting, or poetry, have a kindly influence on the body, as well as the mind, and not only serve to clear and brighten the imagination, but are able to disperse grief and melancholy, and to set the animal spirits in pleasing and agreeable motions.
Page 84 - Sedley* has that prevailing gentle art Which can with a resistless charm impart The loosest wishes to the chastest heart ; liaise such a conflict, kindle such a fire, Between declining virtue and desire, That the poor vanquish'd maid dissolves away In dreams all night, in sighs and tears all day.
Page 149 - They have a word, it seems, in their language, by which they express the particular beauty of a plantation that thus strikes the imagination at first sight, without discovering what it is that has so agreeable an effect.
Page 141 - One of the final causes of our delight in any thing that is great may be this. The Supreme Author of our being has so formed the soul of man, that nothing but himself can be its last, adequate and proper happiness. Because therefore a great part of our happiness must arise from the contemplation of his being, that he might give our souls a just relish of such a contemplation, he has made them naturally delight in the apprehension of what is great or unlimited.