N. B. Where letters are added to the numbers, they refer to Notes at the bottom of the pages.
ABIDE in the same calling, how this phrase is to be understood, page 116, f. Abolished, how the law of Moses was abolished by Christ, 419, k. Accursed, to whom the apostle ulti- mately applies this, (Gal. i.)
33, c. Adam, all men became mortal by his sin, 293, a. Adoption, belonged only to the Jews before Christ's coming, 398, h. Aid, how used in the New Testa- ment, 411, 1: 429, r. Anointed, what it signifies, (2 Cor.
Boasting, how taken from the Jews by the Gospel, 278, a. Bodies, why St. Paul requires them to be presented to God, 361, a. Bondage, what it signifies, (2 Cor. xi.) 232, e. Born after the flesh, and spirit, beautiful expressions, 60, d. out of due time, the apostle Paul's saying so of himself ex- plained, Brother, why Paul called Timothy 186, a. By his own power, how to be un- derstood, 111, s. By, sometimes signifies, in the time of, 425, i.
Enemies, how the unbelieving Jews are so called, 357, r. Epistles of Paul, causes of their
expositors often put their
own sense on them,
the author's way of study- ing, and method of interpreting them, Esau have I hated, to be taken in a national sense, 339, m. Establishment of the Gentile Chri- stians, how taken care of by St. Paul, 254, I. Every soul, the meaning of it, (Rom. xiii.) 367, a. Examine, (1 Cor. xi.) how to be understood, 144, e. what it
Expedient, (1 Cor. vi.)
287, b: 290, g. how God is the Father of it, 407, c.
God, in what sense it is said God is one, (Gal. iii.) 50, c. Gods many and Lords many, in what sense to be understood, 122, c. Grace, how it is said much more to abound, (Rom. v.) 301, e. what it is to be under grace, 306, o. the glory of it appeared peculiarly in the first converts, 402, u: 413, x.
Jacob have I loved, &c. to be taken in a national sense, Jews, whence they had great au- thority among the Gentiles, 247
remained zealous for the law of Moses after they believed, 248 the only distinction between them and the Gentiles under the Gospel, 262, y. Inexcusable, upon what account the Jews were so, ibid. Inheritance of God, the Gentiles on their believing became so, 402, s.
Inns, not used in eastern countries 382, b. as among us, Israel, in a spiritual sense, includes the believing Gentiles, 338, h. Israelites, in respect of what their minds were blinded, 200, n. Justification, how ascribed to our Saviour's resurrection, 348, 1. of life, (Rom. v.)
Knowledge, (Rom. i.) signifies ac- knowledgment, 260, r.
Law, by St. Paul usually called flesh,
275, 1. used in Scripture for a com- mand with a penalty annexed, 294, c.
how the phrase the law entered (Rom. v.) is to be un- 299, a. derstood, in what respect sincere Chri- stians are not under it, 306, o. how its dominion over a man is to be understood, 310, c. in what sense believers are dead to it, 312, h. how it is weak through the
of the Jews, how said to be
weak and beggarly,
of sin and death, what is 328, f.
Lie, the apostle plainly uses it for sin in general,
Lord is that spirit, the meaning of this expression, 201, r.
Malice, (1 Cor. xiv.) used in an extensive sense, 162, k. Man, the two principles in him, flesh and spirit, described, 65-6. Manifestation of the sons of God, the
meaning of that phrase, 332, t. Many, put for all mankind, 295, e. Men, carnal and spiritual, distin- guished, 93, b, c. Messiah, how the Jews expected deliverance from him, 347, k. Ministration of righteousness, why the Gospel is so called, 199, i. Mortal and incorruptible, (1 Cor. xv.) how to be understood, 176, 0. Mystery, the meaning of, 385, i.
Newness of spirit, what meant by it, 314, r.
what is meant by being with-
Phoebe, why she is called a suc- courer of many, 382, b. Power, what the phrase brought
under power, (1 Cor. vi.) refers to, 109, p.
Pray with the understanding, what it means, 161, g.
Praying and prophesying, how to be understood, 137, (3). Present evil world, (Gal. i.) what is meant by it, 30, e. Princes of this world, how to be understood, 87, c. Principalities, powers, &c. signify persons vested with authority, 428, q.
Prophesying, (1 Cor. xi.) the no- tion of it, 138, (5).
Proportion of faith, what it signi-
fies, Put on Christ, the meaning of that expression, 53, b.
Paul, his epistle to the Galatians
the general design of this
epistle shown,
how said to be an apostle not of men, nor by men, ibid. how he was said not to please 33, d. went into Arabia immedi- ately after his conversion, 35,e. his first epistle to the Co- rinthians explained, 75, &c.
his second epistle to the Co- rinthians explained, 185, &c.
his epistle to the Romans ex- plained, and its general scope, 247, &c.
his wisdom in treating the unbelieving Jews, 255, &c. what he means by my Go- spel, 266, h. his epistle to the Ephesians explained, 389, &c. taught the expiration of the law more than the other apostles, 391, &c.
is wont to join himself with the believing Gentiles in speak- ing to them,
meant by it, Rose up to play, (1 Cor. x.) what it refers to, Running, what it means and al- Judes to,
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