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INDEX

N. B. Where letters are added to the numbers, they refer to Notes

at the bottom of the pages.

A.

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Benevolence, what it signifies,
(1 Cor. vii.)

113, a.
Arive in the same calling, how Boasting, how taken from the Jews
this phrase is to be understood, by the Gospel, 278, a.

page 116, f. Bodies, why St. Paul requires
Abolished, how the law of Moses them to be presented to God,

was abolished by Christ, 419, k.
Accursed, to whom the apostle ulti. Bondage, what it signifies, (2 Cor.
mately applies this, (Gal. i.) xi.)

232, e.
33, c. Born after the flesh, and spirit,
Adam, all men became mortal by beautiful expressions, 60, d.
his sin,

293, a. — out of due time, the apostle
Adoption, belonged only to the Paul's saying so of himself ex-
Jews before Christ's coming, plained,

107, a.
398, h. Brother, why Paul called Timothy
Aiwr, how used in the New Testa- so,

ment, 411,1: 429, r. By his own power, how to be un-
Anointed, what it signifies, (2 Cor. derstood,

111, s.
i.)

192, b. By, sometimes signifies, in the time
of,

425, i.
B.

186, a.

Baptism, how it obliges to holiness,

302, a.
Baptized into one's name, what it
means,

80, c.

Calling upon Christ, the meaning

of that expression, 348, n.

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Clear in this matter, what it signi-
fies,

215 *
Covenant of grace and works, how
they differ,

419, k.
Covetousness, used for exorbitant
lust,

435, c.
Created all things by Jesus Christ,

what that phrase means, 426, p.

Faith, what it imports, (1 Cor. xii.)

150, g.
- what Paul meant by hearing

of the Ephesians' faith, 405, a.
Faithful in Christ Jesus, what this

description signifies, 394, b.
Flesh, what to be in the flesh
means,

327, y.
Fleshly tables of the heart, the
apostle's allusion in that phrase,

197, c.
From faith to faith, that phrase

means wholly of faith, 257, e.
Fulfilled in us, in what sense to be

understood,

Dead in trespasses and sins, mean-

ing of that phrase, 412, t.
Deeds of the law, what are meant
by them,

275, 1.
Discerning, what it imports, (1
Cor. xi.)

145, 8

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E.

Gather together in one all things,
Eat and drink unworthily, (1 what is to be understood by that
Cor. xi.) what it signifies,

expression,

400, r.
144, c. Gentiles, several epithets given
Election, what it signifies, (Rom. them by St. Paul, 287, e.
xi.)

353, f. - how, being converted, they
Ends of the world, what that ex- gloried in God, 290, h.

pression means, 131, g. -- St. Paul speaks of them
Endured with long-sufferance, in the style of we and us,
what that expression implies,

396, b.
343, y. Glory of God, (Rom. iii. 23) what
Enemies, how the unbelieving meant by,

275, q.
Jews are so called, 357, r. Glory, or boast, how St. Paul did
Epistles of Paul, causes of their

. 234, i.
obscurity,

4, &c. - how the Gentile converts did
expositors often put their

287, b: 290, g.
own sense on them, 11. how God is the Father of it,
- the author's way of study-

407, c.
ing, and method of interpreting God, in what sense it is said God
them,
13. is one, (Gal. iii.)

50, c.
Esau have I hated, to be taken in Gods many and Lords many, in

a national sense, 339, m. what sense to be understood
Establishment of the Gentile Chri-

122, c.
stians, how taken care of by St. Grace, how it is said much more
Paul,

254, 1. to abound, (Rom. v.) 301, e.
Every soul, the meaning of it, what it is to be under grace,
(Rom. xiii.)
367, a.

306, 0.
Examine, (1 Cor. xi.) how to be - the glory of it appeared
understood,

144, e. peculiarly in the first converts,
Expedient, (1 Cor. vi.) what it

402, u: 413, x,
relates to,

109, p.

H.

Law, taken for the whole Old
Testament,

274, k.
Habitation of God, how the church - what deeds of the law sig-
is so called,
422, n. nify,

275, 1.
Have pleasure in, (Rom. i.) what - used in Scripture for a com-
it imports,

261, X. mand with a penalty annexed,
Heavenly places, (Ephes. i.) how

294, c.
to be understood, 396 : 408, g. how the phrase the law
Heir of the world, in what sense entered (Rom. v.) is to be un-
Abraham was so, 283, g. derstood,

299, a.
Him, (1 Cor. xvi.) refers to the

in what respect sincere Chri-
spiritual man,

91,0., stians are not under it, 306, o.
Hoped first in Christ, who they how its dominion over a man
were,

402, u. is to be understood, 310, c.

- in what sense believers are
dead to it,

312, h.
Jacob have I loved, &c. to be taken

- how it is weak through the
in a national sense, 339, m.

flesh,

324, k.
Jews, whence they had great au-

- of the Jews, how said to be
thority among the Gentiles, 247

weak and beggarly, 56, .
remained zealous for the law

of sin and death, what is
of Moses after they believed, 248

meant by it,

328, f.
the only distinction between

Lie, the apostle plainly uses it for
them and the Gentiles under

sin in general,

273, f.
the Gospel,

262, y.

Lord is that spirit, the meaning of
Inexcusable. upon what account this expression,

201, r.
the Jews were so,

ibid.
Inheritance of God, the Gentiles

M.
on their believing became so,

Malice, (1 Cor. xiv.) used in an
Inns, not used in eastern countries

extensive sense, 162, k.
as among us,

382, b. Man, the two principles in him,
Israel, in a spiritual sense, includes flesh and spirit, described, 65-6.
the believing Gentiles, 338, h.

Manifestation of the sons of God, the
Israelites, in respect of what their

meaning of that phrase, 332, t.
minds were blinded, 200, n. Many, put for all mankind, 295, e.
Justification, how ascribed to our Men, carnal and spiritual, distin-
Saviour's resurrection, 348, 1.

guished,

93, b, c.
of life, (Rom. v.)

Messiah, how the Jews expected

Messiah, how
what it means,

298, m.

deliverance from him, 347, k.

Ministration of righteousness, why
K.

the Gospel is so called, 199, i.

Mortal and incorruptible, (1 Cor.
Knowledge, (Rom. i.) signifies ac- xv.) how to be understood,
knowledgment, 260, r.

176, o.
Mystery, the meaning of, 385, i.

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Newness of spirit, what meant by
it,

314, r.
131, a.
Buning, vrhat it means and al-
lidest,

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Phæbe, why she is called a suc-
courer of many,

382, b.
Power, what the phrase brought

under power, (1 Cor. vi.) refers
to,

109, p.
Pray with the understanding, what
it means,

161, g.
Praying and prophesying, how to

be understood, 137, (3),
Present evil world, (Gal. i.) what
is meant by it,

30, e.
Princes of this world, how to be
understood,

87, C.
Principalities, powers, &c, signify
persons vested with authority,

428,9.
Prophesying, (1 Cor. ti.) the 10-
tion of it,

138, (5).
Proportion of faith, what it signi-
fies,

363, h.
Put on Christ, the meaning of that

expression,

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P.
Passing sins over, how God is

said to do this, 277, v.
Paul, his epistle to the Galatians
explained,

27
- the general design of this
epistle shown,

29
- how said to be an apostle not
of men, nor by men, ibid.
- how he was said not to please
men,

33, d.
went into Arabia immedi-
ately after his conversion, 35,e.

his first epistle to the Co-
rinthians explained, 75, &c.
- his second epistle to the Co.
rinthians explained, 185, &c.

his cpistle to the Romans ex-
plained, and its general scope,

247, &c.
- his wisdom in treating tie

unbelieving Jews, 255, &c.
-- what he means by my Go-
spel,

266, h.
his epistle to the Ephesians
explained,

389, &c.
--- taught the expiration of the
law more than the other apostles,

391, &c.
is wont to join himself with
the believing Gentiles in speaks
jag to them,

396, b.
Perfect, (1 Cor in ihny to be 10-
derstool,

S7,

Redemption, how expounded by

the author, . 276, r.
Reprobate mind, what it signifies,

260, s.
Resurrection of the dead, (1 Cor.

XV.) how to be understood, 172, k.
Revellings, what they were, 66, l.
Right hand of fellowship, what it
signifies,

41, a.
Righteousness often taken for libe-
rality,

221, i.
----- of the law, this
phrase largely explained, 267, r.
-

- of God, what is
meant by it,

257, d.
Rose up to play, (1 Cor. x.) what
it refers to,

37, a

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