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appear become believe better body cause character common course dark dead death delight desire dream drunkenness earth effect evil eyes face fall fear feel give grave ground hand happy hath head heard heart heaven honour hope hour human ideas imagination Kemble kind known late learned least leave less light live look Lord lost manner means memory mind nature never night o'er object observed occasion once opinion pain pass passion perhaps person play pleasure present reason remains rest scene seems seen sense servant short sleep sometimes soul spirit strong suffered sure tell thee thing thou thought tion true turn virtue whole winds young
Page 339 - And nothing can we call our own but death ; And that small model of the barren earth Which serves as paste and cover to our bones.
Page 324 - It is true that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 339 - All murdered : for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...
Page 349 - Time which antiquates antiquities, and hath an art to make dust of all things, hath yet spared these minor monuments. In vain we hope to be known by open and visible conservatories, when to be unknown was the means of their continuation, and obscurity their protection.
Page 303 - Thy constant flow of love, that knew no fall, Ne'er roughen'd by those cataracts and breaks, That humour interposed too often makes; All this still legible in memory's page, And still to be so to my latest age, Adds joy to duty, makes me glad to pay Such honours to thee as my numbers may; Perhaps a frail memorial, but sincere, Not scorn'd in Heaven, though little noticed here.
Page 330 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.
Page 328 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world...
Page 355 - Oblivion is not to be hired: the greater part must be content to be as though they had not been, to be found in the Register of God, not in the record of man.
Page 328 - MEN fear death as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin and passage to another world is holy and religious; but the fear of it, as a 'tribute due unto nature, is wealc, Yet in religious meditations there is sometimes mixture of vanity and of superstition. You shall read in some of the friars...